First published in France In 1947, Merleau-Ponty's essay was in part a response to Arthur Koestler's novel, Darkness at Noon, and in a larger sense a contribution to the political and moral debates of a postwar world suddenly divided into two armed camps. For Merleau-Ponty, the basic question was: given the violence in Communism, is Communism still equal to its humanist intentions?
Starting with the assumption that a society is not a "temple of value-idols that figure on the front of its monuments or in its constitutional scrolls; the value of a society is the value It places upon man's relation to man," Merleau-ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. And Merleau-Ponty makes it clear that the Moscow trials—and violence in general in the Communist world—can be understood only In the context of revolutionary violence. He demonstrates that it is pointless to begin an examination of Communist violence by asking whether Communism respects the rules of liberal thought; it is evident that Communism does not. The question that should be asked is whether the violence Communism exercises is revolutionary violence, capable of building humane relations among men.
At a time when many are addressing similar questions to societies both in the East and in the West, Merleau-Ponty's investigations and speculations are of prime importance; they stand as a major and provocative contribution to the argument surrounding the use of violence.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
First published in France In 1947, Merleau-Ponty's essay was in part a response to Arthur Koestler's novel, Darkness at Noon, and in a larger sense a contribution to the political and moral debates of a postwar world suddenly divided into two armed camps. For Merleau-Ponty, the basic question was: given the violence in Communism, is Communism still equal to its humanist intentions?
Starting with the assumption that a society is not a "temple of value-idols that figure on the front of its monuments or in its constitutional scrolls; the value of a society is the value It places upon man's relation to man," Merleau-ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. And Merleau-Ponty makes it clear that the Moscow trials—and violence in general in the Communist world—can be understood only In the context of revolutionary violence. He demonstrates that it is pointless to begin an examination of Communist violence by asking whether Communism respects the rules of liberal thought; it is evident that Communism does not. The question that should be asked is whether the violence Communism exercises is revolutionary violence, capable of building humane relations among men.
At a time when many are addressing similar questions to societies both in the East and in the West, Merleau-Ponty's investigations and speculations are of prime importance; they stand as a major and provocative contribution to the argument surrounding the use of violence.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Vendeur : Library House Internet Sales, Grand Rapids, OH, Etats-Unis
Paperback. Etat : Good. No Jacket. First published in France In 1947, Merleau-Ponty's essay was in part a response to Arthur Koestler's novel, Darkness at Noon, and in a larger sense a contribution to the political and moral debates of a postwar world suddenly divided into two armed camps. For Merleau-Ponty, the basic question was: given the violence in Communism, is Communism still equal to its humanist intentions? Starting with the assumption that a society is not a "temple of value-idols that figure on the front of its monuments or in its constitutional scrolls; the value of a society is the value It places upon man's relation to man," Merleau-ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. And Merleau-Ponty makes it clear that the Moscow trials%u2014and violence in general in the Communist world%u2014can be understood only In the context of revolutionary violence. He demonstrates that it is pointless to begin an examination of Communist violence by asking whether Communism respects the rules of liberal thought; it is evident that Communism does not. The question that should be asked is whether the violence Communism exercises is revolutionary violence, capable of building humane relations among men. At a time when many are addressing similar questions to societies both in the East and in the West, Merleau-Ponty's investigations and speculations are of prime importance; they stand as a major and provocative contribution to the argument surrounding the use of violence. Please note the image in this listing is a stock photo and may not match the covers of the actual item. Book. N° de réf. du vendeur 123809726
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Vendeur : Midtown Scholar Bookstore, Harrisburg, PA, Etats-Unis
paperback. Etat : Acceptable. Acceptable, Reading copy only, with writing/markings, bumps/creasing, and heavy wear. Standard-sized. N° de réf. du vendeur mon0000330111
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Vendeur : Harmonium Books, Philadelphia, PA, Etats-Unis
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Vendeur : a2zbooks, Burgin, KY, Etats-Unis
Softcover. Etat : Good. Edition Unstated. Text appears to have markings. Cover has some wear and corner bumps. Spine is in good condition. Quantity Available: 1. Shipped Weight: Under 1 kilo. Category: Education; ISBN: 0807002771. ISBN/EAN: 9780807002773. Pictures of this item not already displayed here available upon request. Inventory No: 1561034512. N° de réf. du vendeur 1561034512
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Vendeur : The Book House, Inc. - St. Louis, St. Louis, MO, Etats-Unis
Trade Paperback. Etat : Good. Good trade paperback, slight wear. N° de réf. du vendeur 241013-RD19
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