Interpreting three conversion accounts, Morrison accents the categorical difference between the experience of conversion and written narratives about it. He explains why experience and text can only be related to each other in fictive ways. The accounts are sample cases taken from different periods in Western history. The earliest and most famous, by Augustine of Hippo is from north Africa under the late Roman Empire. The next was written by Herman-Judah, a Jew who lived in Cologne in the 12th century, in the shadow of crusading pogroms. It is the first known autobiographical account of a conversion after Augustine's "Confessions". The English translation in this book will make the text accessible to many readers for the first time. The latest account, by Constantine Tsatsos, president of the Hellenic Republic, is from 20th century Athens. Unlike the others, it is not autobiographical. By this and other contrasts, it highlights issues of criticism raised by the other two studies. In working out his critical case studies, Morrison raises such questions as whether one can assume that a conversion actually occurred because there is a text about it, and if so, whether one can accept the narrative as a historically accurate description of events. Taking the texts as imaginative renderings into words of experiences that could not be expressed, he examines what the authors suppressed as well as what they told, and their guiding motives. He presents the narratives as deliberate fabrications calculated to achieve specific objectives. "For all three writers", Morrison writes in his preface, "concealment was a condition of the experience and the narrative of conversion. Despite their extreme differences, the hermeneutic project of conversion remained thinkable for them all because of metaphor, defined by tradition with a repertory of meanings...As writers, they took for granted the difference between what was called conversion and a fictive tale about it". The companion volume "Understanding Conversion", outlines the critical framework for the method applied in "Conversion and Text".
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Hardcover. Etat : Very Good. 192 pp. Tightly bound. Corners not bumped. Text is free of markings. No ownership markings. Published without a dust jacket. Please Note: Some mustiness from being stored in a box in a basement. This copy is smyth sewn. Smyth sewing is a method of bookbinding where groups of folded pages (referred to as signatures) are stitched together using binder thread. Each folded signature is sewn together individually with multiple stitches and then joined with other signatures to create the complete book block. This is the traditional and best method of bookbinding. N° de réf. du vendeur 032982
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First Edition. Very good copy in the original gilt-blocked cloth. Spine bands and panel edges slightly dust-toned and rubbed as with age. Remains well-preserved overall. Physical description; xx, 192p ; 23 cm. Notes; Includes bibliographical references (p. 153-181) and index. Contents; Augustine of Hippo's Confessions -- Herman-Judah's Account -- The Dialogues of Constantine Tsatsos. Subjects; Augustine of Hippo, Saint 354-430. Herman of Scheda active 12th century. Tsatsos, K nstantinos 1899-1987. Herman of Scheda 12th Century. Conversion ; Case studies. Conversion. Christianity. 3 Kg. N° de réf. du vendeur 447808
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First Edition. Very good copy in the original gilt-blocked cloth. Spine bands and panel edges slightly dust-toned and rubbed as with age. Remains well-preserved overall. Physical description; xx, 192p ; 23 cm. Notes; Includes bibliographical references (p. 153-181) and index. Contents; Augustine of Hippo's Confessions -- Herman-Judah's Account -- The Dialogues of Constantine Tsatsos. Subjects; Augustine of Hippo, Saint 354-430. Herman of Scheda active 12th century. Tsatsos, K nstantinos 1899-1987. Herman of Scheda 12th Century. Conversion ; Case studies. Conversion. Christianity. 1 Kg. N° de réf. du vendeur 447808
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