Lafont states that since many Churches, including the Catholic Church, have not resolved the problem of articulating a synthesis between modernity and religious life and belief, we are left with modernity void of any openness to Transcendence and a Christianity too timid to take into account the true depth of the human person. The result is that both have become alienated from each other, a mutual "falling away" that threatens the future of both humanity and Christianity. In Imagining the Catholic Church Lafont analyzes the secular conflict between modernity and hierarchy, and then defines why during the last millennium, the Catholic Church has preserved its institutions in spite of far-reaching social changes. He also shows how Vatican II faced the challenge of the conflict and envisioned a new approach, a theological and spiritual vision that encompassed both the Church and the world. Finally, he engages our theological and canonical imaginations in an effort to create useful recommendations for the areas troubling Christians today, such as the state of marriage; the problem of divorce; the relative autonomy of religious life in the Church; local initiatives regarding mission, catechesis, and liturgy; the freedom of theology; episcopal collegiality; the reform of the electoral processes for the papacy and the episcopacy; priestly celibacy; the proper extent of the magisterium; and the reform of the exercise of papal primacy.
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Ghislain Lafont, O.S.B., is a monk of the Abbey of La Pierre-qui-vire, France. He has taught theology in his monastic community as well as at the Athenaeum San Anselmo and the Gregorian University, both in Rome. He is the author of several books.
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