Although it is sometimes said that Martin Heidegger's later philosophy no longer concerned itself with the theme of authenticity so crucial to Being and Time (1927), this book argues that his interest in authenticity was always strong.
After leaving the seminary to become a philosophy student, Heidegger began to "de-mythologize" religious themes for his own philosophical purposes. Like the Christian notion of faith, Heidegger's notion of authenticity involves relinquishing the egotistical self-understanding which blocks our openness for possibilities. Yet authenticity as "resoluteness" includes an element of voluntarism foreign to the idea of faith. Heidegger's brief engagement with National Socialism (1933-1934) helped him to re-think the Nietzschean concept of will which had influenced his early views on authenticity. Although part of the meaning of resoluteness is to allow things to be revealed, it also suggests that an individual can somehow will to be authentic. After about 1936, Heidegger emphasized that an individual can only be released from egoism (inauthenticity) by a power which transcends him. The abiding theological issue concerning the efficacy of works as against the saving power of grace finds expression in the distinction between resoluteness and releasement.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Michael Zimmerman is professor of philosophy at Newcomb College of Tulane University. He was granted the Mortar Board Award for teaching excellence in May 1979. He is the author of many articles on Heidegger.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : World of Books (was SecondSale), Montgomery, IL, Etats-Unis
Paperback. Etat : Good. Although it is sometimes said that Martin Heidegger's later philosophy no longer concerned itself with the theme of authenticity so crucial to Being and Time (1927), this book argues that his interest in authenticity was always strong. After leaving the seminary to become a philosophy student, Heidegger began to de-mythologize religious themes for his own philosophical purposes. Like the Christian notion of faith, Heidegger's notion of authenticity involves relinquishing the egotistical self-understanding which blocks our openness for possibilities. Yet authenticity as resoluteness includes an element of voluntarism foreign to the idea of faith. Heidegger's brief engagement with National Socialism (1933-1934) helped him to re-think the Nietzschean concept of will which had influenced his early views on authenticity. Although part of the meaning of resoluteness is to allow things to be revealed, it also suggests that an individual can somehow will to be authentic. After about 1936, Heidegger emphasized that an individual can only be released from egoism (inauthenticity) by a power which transcends him. The abiding theological issue concerning the efficacy of works as against the saving power of grace finds expression in the distinction between resoluteness and releasement. N° de réf. du vendeur 00110782718
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Etat : Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good. N° de réf. du vendeur 7921894-6
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Vendeur : World of Books Inc, Montgomery, IL, Etats-Unis
Paperback. Etat : Good. Although it is sometimes said that Martin Heidegger's later philosophy no longer concerned itself with the theme of authenticity so crucial to Being and Time (1927), this book argues that his interest in authenticity was always strong. After leaving the seminary to become a philosophy student, Heidegger began to de-mythologize religious themes for his own philosophical purposes. Like the Christian notion of faith, Heidegger's notion of authenticity involves relinquishing the egotistical self-understanding which blocks our openness for possibilities. Yet authenticity as resoluteness includes an element of voluntarism foreign to the idea of faith. Heidegger's brief engagement with National Socialism (1933-1934) helped him to re-think the Nietzschean concept of will which had influenced his early views on authenticity. Although part of the meaning of resoluteness is to allow things to be revealed, it also suggests that an individual can somehow will to be authentic. After about 1936, Heidegger emphasized that an individual can only be released from egoism (inauthenticity) by a power which transcends him. The abiding theological issue concerning the efficacy of works as against the saving power of grace finds expression in the distinction between resoluteness and releasement. N° de réf. du vendeur CIN0821406019G
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Paperback. Etat : Good. No Jacket. Former library book; Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less. N° de réf. du vendeur G0821406019I3N10
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Paperback. Very Good+ in Wraps: shows indications of very careful use: very light wear to the extremities; considerable rubbing to the wrapper covers; there is the shadow of a book - or some rather large rectangular obect in the middle of the front panel - or is that part of the book's design? The binding is square and secure; the text is clean. Shows some wear, but remains structurally sound and tightly bound; a sturdy, presentable copy. NOT a Remainder, Book-Club, or Ex-Library. 8vo. xxx, 331pp. First Edition Thus [1981], Second Printing [1982]. University Press Paperback. First Edition Thus [1981], Second Printing [1982]. N° de réf. du vendeur 45132
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Vendeur : Picky Books, Akron, OH, Etats-Unis
Paperback. Etat : Good. Former owner name on first page. This copy has pencil notes and underlining through page 68 and a few notes on the second to last page by the former owner, a recently retired professor of sociology. So notes are bad, but these markings are structured and thoughtful. Sunned spine, but a strong healthy binding. N° de réf. du vendeur 260827024
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