"We believe in one God, the Father." The opening clause of the Nicene Creed can be summed up in a single word--monotheism. In the early centuries of the church, this striking doctrine stood starkly against a cultural background of multiple deities and spiritual powers. While it clearly builds on its Jewish heritage, calling God "Father" anticipates the Father-Son relationship in the Godhead that early Christians knew and robustly upheld.
The first article of the Nicene Creed also presupposes that there is an objective body of teaching that Christians are expected to confess as their faith. This idea seems normal and natural to us, but it was a novelty in the ancient world. Neither Judaism nor any pagan religion or philosophy could claim to have a closely defined set of beliefs that everyone adhering to it was expected to profess publicly and defend against all comers.
While this article on God the Father is the shortest and arguably oldest portion of the Creed, it fully sets forth the fundamental understanding of God as creator and originator of all that is. This commentary in its selection of texts from the early church highlights the common understanding of the One God in three Persons, elucidating the church's understanding of divine attributes and trinitarian relations.
The five-volume Ancient Christian Doctrine series follows up on the acclaimed Ancient Christian Commentary on Scripture to provide patristic commentary on the Nicene Creed, translating source material from the church fathers into English for unparalleled insight into early church history.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Gerald L. Bray (PhD, La Sorbonne) is a professor at Beeson Divinity School of Samford University in Birmingham, Alabama, and director of research at Latimer Trust. He has written and edited a number of books on different theological subjects, including Galatians, Ephesians in the Reformation Commentary on Scripture series, Biblical Interpretation: Past and Present, and The Doctrine of God. A priest of the Church of England, Bray has also edited the post-Reformation Anglican canons.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Hardcover. Etat : new. Hardcover. "We believe in one God, the Father." The opening clause of the Nicene Creed can be summed up in a single word—monotheism. In the early centuries of the church, this striking doctrine stood starkly against a cultural background of multiple deities and spiritual powers. While it clearly builds on its Jewish heritage, calling God "Father" anticipates the Father-Son relationship in the Godhead that early Christians knew and robustly upheld. The first article of the Nicene Creed also presupposes that there is an objective body of teaching that Christians are expected to confess as their faith. This idea seems normal and natural to us, but it was a novelty in the ancient world. Neither Judaism nor any pagan religion or philosophy could claim to have a closely defined set of beliefs that everyone adhering to it was expected to profess publicly and defend against all comers. While this article on God the Father is the shortest and arguably oldest portion of the Creed, it fully sets forth the fundamental understanding of God as creator and originator of all that is. This commentary in its selection of texts from the early church highlights the common understanding of the One God in three Persons, elucidating the church's understanding of divine attributes and trinitarian relations. This volume offers partristic commentary edited by Gerald L. Bray on the first article of the Nicene Creed. Readers will gain insight into the history and substance of what the early church believed about God the Father. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780830825318
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