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Especial care has been bestowed upon the lists of expressions characteristic of different writers. It was impossible to avoid altogether the introduction of Hebrew words ;nor indeed, as the needs of Hebrew students could not with fairness be entirely neglected, was it even desirable to do so; but an endeavour has been made, by translation, to make the manner in which they are used intelligible to the English reader. Completeness has not been attainable. Sometimes, indeed, the grounds for a conclusion have been stated with approximate completeness ;but generally it has been found impossible to mention more than the more salient or important ones. This is especially the case in the analysis of the Hexateuch. A full statement and discussion of the grounds for this belongs to a Commentary. Very often, however, it is believed, when the relation of different passages to each other has been pointed out briefly, a comparative study by the reader will suggest to him additional grounds for the conclusion indicated. A word should also be said on the method followed. A strict inductive method would have required a given conclusion to be preceded by an xiv enumeration of all the facts upon which it depends. This would have been impossible within the limits at the writers disposal, as well as tedious. The method pursued has thus often been to assume (on grounds not fully stated, but which have satisfied the author) the conclusion to be established, and to point to particular salient facts, which exemplify it or presuppose its truth. The argument in the majority of cases is cumulative a species of argument which is often both the strongest and also the most difficult to exhaust within reasonable compass. In the critical study of the Old Testament, there is an important distinction, which should be kept in mind. It is that of degrees of probability. The probability of a con
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