This book begins the publication of Jonathan Edwards' personal theological notebooks, called collectively the "Miscellanies." The entries in Volume 13 span the early years of Edwards' ministry (1722-31) and range widely in subject matter. They record Edwards' initial thoughts on some of his most characteristic ideas, for example, original sin, free will, the Trinity, and God's end in creation. Many entries, however, relate to doctrinal and polemical subjects not included in the corpus of Edwards' published writings. The volume also contains Edwards' alphabetical index to the entire "Miscellanies"; this "Table" is a theological document in its own right and reveals the interrelationship among the various components of Edwards' theological system.
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Widely recognized as a great theologian, an influential preacher and a prolific writer, Jonathan Edwards played a prominent role in helping to spark the spirit of revivalism known as the Great Awakening in the eighteenth-century America. Edwards' sermons, while intellectually engaging, were also accessible to the common people and often generated highly emotional responses. His foremost desire was to help people transform from mere believers in Christian doctrine to converted Christians who were moved to action by the principles of their belief.
This two-volume collection of Edwards' works features important sermons of the Great Awakening as well as Edwards' memoirs and other essays. First published in 1834, here is what makes this new edition of The Works of Jonathan Edwards the best available:
More readable. This edition has larger, more readable type than previous editions.
More complete. This edition contains all matter included in the first collected American edition, various original extracts from the diary and papers of Edwarads, several smaller pieces printed originally in a separate form, and a memoir by descendant Sereno E. Dwight.
For anyone interested in the roots of Christianity and revival in colonial America, The Works of Jonathan Edwards is a fundamental resource.
“Jonathan Edwards . . . was among the noblest and ablest Christians of his age, and can now be seen, two centuries after, as one of the greatest theologians ever given by God to his church. As a saint and scholar, evangelist and educationalist, pastor and teacher, missionary and metaphysician, he showed a grasp of the grandeur of God’s sovereignty and the glory of divine grace equaled only by men of the caliber of John Owen and John Calvin.”
—J. I. Packer
“Edwards is widely recognized as being probably the greatest American theologian. His writings, though sometimes difficult, are often inspiring. Full doctrinal agreement is not a prerequisite to profiting from this great man of God.”
—Christianity Today
Douglas A. Sweeney is chair, Department of Church History and the History of Christian Thought, Trinity Evangelical Divinity School.
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