Jonathan Edwards is best known as the theologian of revival. In this, his major study on the theme, he analyses the nature of a genuine work of the Holy Spirit.
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Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later. In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659–1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children. Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s. Yet, tensions flamed as Edwards would not continue his grandfather's practice of open communion. Stoddard, his grandfather, believed that communion was a "converting ordinance." Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750. Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754). Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President's Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.
Espousing a theology foreign to most postmodern Christians, Edwards lays out the cornerstone of Christian thought of the mid-18th century. As unflinching as his more famous sermon, "Sinners in the Hands of an Angry God", this work develops the idea that what we feel and our true status in Christ are at war with one another, a constant battle that requires the searching of our souls by the Spirit of God in order to find the truth of our standing in Him. For some, the level of introspection and faithfulness demanded of the believer is higher than we might otherwise be prepared to endure. But only by complete surrender, the development of an inner craving for Christ, and spiritual examination can we rest in the assurance of our salvation. This work also holds up a Christian faith that seems radically different—and more vital—than what we know. For this we should thank Edwards for allowing 21st century men and women a tie to historic Christianity, especially as seen through early-American eyes. "The Religious Affections" is a challenging book to read, not only because of the sentence structure and word choices of the 18th century, but also because of the loaded theology. It is also a bombshell to the heart of anyone who earnestly desires to follow Christ. Impossible to ignore, Edwards' book demands a response. No one can read it and be unchanged. The level of discipleship it asks is shocking to modern readers, but ultimately necessary for our salvation.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : World of Books (was SecondSale), Montgomery, IL, Etats-Unis
Paperback. Etat : Good. This volume contains Edwards' most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine. Edwards, with great analytical skill and enormous biblical learning, showed that both sides were in the wrong. He attacked both a lifeless morality as too pale as to be the essence of religion, and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self, which was, for him, the center of genuine Christianity. N° de réf. du vendeur 00109994691
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Vendeur : World of Books Inc, Montgomery, IL, Etats-Unis
Paperback. Etat : Good. This volume contains Edwards' most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine. Edwards, with great analytical skill and enormous biblical learning, showed that both sides were in the wrong. He attacked both a lifeless morality as too pale as to be the essence of religion, and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self, which was, for him, the center of genuine Christianity. N° de réf. du vendeur CIN0851514855G
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