An initiation is an expansion of consciousness leading to revelation and illumination. Initiation is experienced by all forms of life, great and small. The work of the planetary Hierarchy, in its many stages of Mastership, is outlined in this book, and the Fourteen Rules are given by which the neophyte may become an Applicant at the Portal of Initiation.
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The books of Alice A. Bailey, written in cooperation with a Tibetan teacher between 1919-1949, constitute a continuation of the Ageless Wisdom--a body of esoteric teaching handed down from ancient times in a form which is always suitable to each period. Intended to precede and condition the coming era, the Alice A. Bailey writings offer an unparalleled spiritual approach to such subjects as the teaching on Shamballa and the Path of spiritual evolution; the spiritual Hierarchy; the new discipleship and training in meditation as a form of service; the teaching on the seven rays and the new psychology of the soul; the teaching on esoteric astrology; and the new world religion, which emphasizes the common thread of truth linking all the major world faiths. The theme of ""initiation"" appears in various relationships throughout this series of books. An initiation is an expansion of consciousness - a means of opening the mind and heart to a recognition of what already exists in reality. It is, therefore, a result of the ability to transcend those glamours and illusions which veil the truth and limit the consciousness. As a living process, initiation is experienced by all forms of life, large and small, from the universal to the particular. The process of initiation in our solar system is based on a pattern which is duplicated and reflected within the whole, and throughout all its many parts. It could be called the thread of living energy, accepted and woven into the whole tapestry by each unit of consciousness in the creation of an ultimate synthesis. The Path of Initiation, therefore, is the Path of the Antahkarana. From this somewhat abstract realisation, the individual must concretise the process in an effort to perceive and to understand how the diverse and distinctive forms of life included in a whole organism perform a vital individual function which, in relationship with all other parts, contribute to the all-encompassing plan of evolution. Even this effort to stretch the mind beyond its normal limits towards comprehension of planetary purpose, plan and process, evokes a more inclusive awareness of relationships within the whole, and forces growth. A mind so stretched never quite returns to its original dimensions. One of the great values of this book is that it does stretch the mind towards a new conception of the intense activity involved at all levels of consciousness on the planet to create conditions in which evolutionary growth can proceed. The work of the planetary Hierarchy, and of some of the responsible workers within the Hierarchy, is outlined in a way which brings everyday human life into focus as an outer expression of qualified purpose through the Ashrams of the Masters. The three departments of Hierarchy form important planetary focal points of cosmic energy flow, each one imbued with purpose and responsible for an aspect of the Plan of God. The inter-relationship and interaction of the many kingdoms and centres of consciousness are revealed as tending towards the complete integration and alignment of our Planetary Logos within the systemic whole. The detailed procedures of initiation rituals revealed here stimulate the imagination; but essentially the individual aspirant treading the Path of Discipleship is thrown back on his own inner spiritual resources as the only means by which progress can be made and consciousness expanded. This he does to the extent that he becomes sensitive and responsive to energy wielded and projected by Hierarchy. A disciple is ""one who serves"" - eventually one who serves ""the One"". So the vast, dazzling and glorious process of evolution and initiation opens out in the depths and in the silence of the soul, and the disciple learns to relinquish all self-seeking - even for personal spiritual experience - and becomes absorbed with others in the service of the Plan.
An extract from the Tibetan teacher, written in 1934 briefly explains the intent of these teachings: The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writing, or in having anyone speak of them (with bated breath) as being the work of one of the masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will to serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of the intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said. --A Statement from The Tibetan
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