Today, despite many significant achievements in science, technology, medicine, transportation and communications, and a vast increase in world trade, the globalized world economy is facing serious socio-economic, political, cultural and environmental problems, of potentially catastrophic proportions. Although many attempts have been made by international organizations like the World Bank and IMF to raise living standards, the dire poverty of billions of people and the widening gap between rich and poor, both within and between countries, point to the failure of these policies. Consequently, we face global crises of inequality, injustice, poverty, marginalization, exclusion and environmental degradation. There has also been a huge rise in crime, corruption and now terrorism. Economic and political failures have resulted in mass migrations across national borders, causing further problems of xenophobia, fear, mistrust, racism and intolerance, which are threatening the fabric of societies all over the world. So, what has gone wrong? Dr Mofid, who has taught economics at university for over 20 years, argues that the root of the problem lies in the way economics is taught, with its narrow focus on "self-interest" and "competition" as the sole motivating factors in economic activity. This ignores equally important considerations like compassion, co-operation and the common good, which are essential for a prosperous and harmonious society. Globalization today is regarded by many as a means of securing for richer individuals, corporations and nations an ever larger slice of the wealth produced, polluting the environment in their greedy pursuit of more, and locking billions into hopeless poverty. In "Globalisation for the Common Good", the author argues that it is possible to achieve a balance between economically efficient production and an equitable distribution of the wealth in a sustainable environment, so that everybody who is willing to work can share in the benefits of globalization. He puts forward an alternative economic model which has firm theological, spiritual and ethical foundations.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Dr Kamran Mofid taught economics at universities for 20 years. Recently, he has developed short courses, seminars, and workshops on economics and theology, the economics of the common good with an interfaith perspective on globalisation. In 2002 he founded the annual international conference "An Inter-faith Perspective on Globalisation for the Common Good."
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : New. Today, despite many significant achievements in science, technology, medicine, transportation and communications, and a vast increase in world trade, the globalized world economy is facing serious socio-economic, political, cultural and environmental problems, of potentially catastrophic proportions. Although many attempts have been made by international organizations like the World Bank and IMF to raise living standards, the dire poverty of billions of people and the widening gap between rich and poor, both within and between countries, point to the failure of these policies. Consequently, we face global crises of inequality, injustice, poverty, marginalization, exclusion and environmental degradation. There has also been a huge rise in crime, corruption and now terrorism. Economic and political failures have resulted in mass migrations across national borders, causing further problems of xenophobia, fear, mistrust, racism and intolerance, which are threatening the fabric of societies all over the world. So, what has gone wrong?Dr Mofid, who has taught economics at university for over 20 years, argues that the root of the problem lies in the way economics is taught, with its narrow focus on "self-interest" and "competition" as the sole motivating factors in economic activity. This ignores equally important considerations like compassion, co-operation and the common good, which are essential for a prosperous and harmonious society. Globalization today is regarded by many as a means of securing for richer individuals, corporations and nations an ever larger slice of the wealth produced, polluting the environment in their greedy pursuit of more, and locking billions into hopeless poverty. In "Globalisation for the Common Good", the author argues that it is possible to achieve a balance between economically efficient production and an equitable distribution of the wealth in a sustainable environment, so that everybody who is willing to work can share in the benefits of globalization. He puts forward an alternative economic model which has firm theological, spiritual and ethical foundations. N° de réf. du vendeur LU-9780856831959
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Paperback. Etat : new. Paperback. Today, despite many significant achievements in science, technology, medicine, transportation and communications, and a vast increase in world trade, the globalized world economy is facing serious socio-economic, political, cultural and environmental problems, of potentially catastrophic proportions. Although many attempts have been made by international organizations like the World Bank and IMF to raise living standards, the dire poverty of billions of people and the widening gap between rich and poor, both within and between countries, point to the failure of these policies. Consequently, we face global crises of inequality, injustice, poverty, marginalization, exclusion and environmental degradation. There has also been a huge rise in crime, corruption and now terrorism. Economic and political failures have resulted in mass migrations across national borders, causing further problems of xenophobia, fear, mistrust, racism and intolerance, which are threatening the fabric of societies all over the world. So, what has gone wrong? Dr Mofid, who has taught economics at university for over 20 years, argues that the root of the problem lies in the way economics is taught, with its narrow focus on "self-interest" and "competition" as the sole motivating factors in economic activity. This ignores equally important considerations like compassion, co-operation and the common good, which are essential for a prosperous and harmonious society. Globalization today is regarded by many as a means of securing for richer individuals, corporations and nations an ever larger slice of the wealth produced, polluting the environment in their greedy pursuit of more, and locking billions into hopeless poverty. In "Globalisation for the Common Good", the author argues that it is possible to achieve a balance between economically efficient production and an equitable distribution of the wealth in a sustainable environment, so that everybody who is willing to work can share in the benefits of globalization. He puts forward an alternative economic model which has firm theological, spiritual and ethical foundations. Placing much of the blame for world poverty on neoclassical economics, this text argues against modern economic theory. Economists are derided for a lack of a moral vision of society and for their misguided attempts to make economics a science devoid of value judgments—cluttered with jargon and math and deliberately inaccessible to the average person. Called for is a return to the ideas of classical economists such as Adam Smith and Henry George. Offered is a vision of harmonizing economic efficiency with environmental responsibility and an equitable distribution of wealth based on Catholic social teaching. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780856831959
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