Before Margaret Mead, even before Ruth Benedict, it was Elsie Clews Parsons who paved the way as the first woman president of the American Anthropological Association. Born into a prominent New York family in 1874, Parsons showed early determination to be free of social constraints. Everything she did until her death in 1941 stemmed from her concern for the ways in which expression of personality is affected by social conventions. Her proposal of "trial marriage" in 1906 and even her pacifism in World War I (in association with Randolph Bourne) derived from that concern.
Her early sociological books were considered by H.L. Mencken to be an extraordinary "array of observations upon that powerful complex of assumptions, prejudices, instinctive reactions, racial emotions and unbreakable vices of mind which enters so massively into the daily lives of all of us." Her chief anthropological work, 'Pueblo Indian Religion', was described by Franz Boas, one of the founders of modern anthropology, as an "indispensable sourcebook for every student of Indian life."
Parson's personality was fascinating in its tensions and complexity. She was a feminist who admitted to prejudice against her own sex and seldom enjoyed the companionship of other women. She was devoted to her politically prominent husband from whom she never concealed her relationships with other men. However, her husband's companionship with another woman tormented her. Her publications ranged from iconoclastic propaganda to technical science. She loved rugged adventure in the wild, yet thrived on scholarly work. Though her convictions were passionately held, her voice was never raised. She made shrewd use of her personal wealth in supporting young anthropologists and also argued for socialism. She enjoyed exchanging riddles with black children as much as she enjoyed hobnobbing with Theodore Roosevelt or William Howard Taft. She was fiercely protective of the interests of her four children and also left much of their care to others. She took her beliefs and work seriously, yet delighted in being teased by such friends as Clarence Day (author of Life with Father), Judge Learned Hand, and anthropologists Alfred Kroeber, Robert Lowie, and Pliny Goddard.
Dr. Peter Hare draws on previously unavailable personal papers to present a vivid portrait of this fascinating woman, whose life story is surprisingly contemporary.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Before Margaret Mead, even before Ruth Benedict, it was Elsie Clews Parsons who paved the way as the first woman president of the American Anthropological Association. Born into a prominent New York family in 1874, Parsons showed early determination to be free of social constraints. Everything she did until her death in 1941 stemmed from her concern for the ways in which expression of personality is affected by social conventions. Her proposal of "trial marriage" in 1906 and even her pacifism in World War I (in association with Randolph Bourne) derived from that concern.
Her early sociological books were considered by H.L. Mencken to be an extraordinary "array of observations upon that powerful complex of assumptions, prejudices, instinctive reactions, racial emotions and unbreakable vices of mind which enters so massively into the daily lives of all of us." Her chief anthropological work, 'Pueblo Indian Religion', was described by Franz Boas, one of the founders of modern anthropology, as an "indispensable sourcebook for every student of Indian life."
Parson's personality was fascinating in its tensions and complexity. She was a feminist who admitted to prejudice against her own sex and seldom enjoyed the companionship of other women. She was devoted to her politically prominent husband from whom she never concealed her relationships with other men. However, her husband's companionship with another woman tormented her. Her publications ranged from iconoclastic propaganda to technical science. She loved rugged adventure in the wild, yet thrived on scholarly work. Though her convictions were passionately held, her voice was never raised. She made shrewd use of her personal wealth in supporting young anthropologists and also argued for socialism. She enjoyed exchanging riddles with black children as much as she enjoyed hobnobbing with Theodore Roosevelt or William Howard Taft. She was fiercely protective of the interests of her four children and also left much of their care to others. She took her beliefs and work seriously, yet delighted in being teased by such friends as Clarence Day (author of Life with Father), Judge Learned Hand, and anthropologists Alfred Kroeber, Robert Lowie, and Pliny Goddard.
Dr. Peter Hare draws on previously unavailable personal papers to present a vivid portrait of this fascinating woman, whose life story is surprisingly contemporary.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : Brodsky Bookshop, Taos, NM, Etats-Unis
Hardcover. Etat : Near Fine. Etat de la jaquette : Fair. Hardcover. 8vo (6.25 x 9.25 in.). Light grey textured paper over boards with stamped silver lettering on spine. Very clean, sharp corners. Binding is solid. There is a price sticker on the free front end page.Dust jacket is pictorial with a title box in red lettering. It has edge wear on top and bottom with some paper missing in spots. No sun fading. A decent, though brief, biography of a pioneering scientist and feminist in the early part of the twentieth century. N° de réf. du vendeur 001090
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Hardcover. Etat : Very Good. Etat de la jaquette : Very Good. Cover has 2-3 very light scuffs but otherwise overall looks clean, bright, and sharp. Solid binding, pen enscription on front endpaper but otherwise pages are clean, crisp, and bright. Dust jacket has light edge/corner wear and light toning along edges, but otherwise overall looks bright and attractive, now protected in mylar cover. Overall a lovely copy in very good condition. N° de réf. du vendeur 1021854
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Hardback. Etat : New. Before Margaret Mead, even before Ruth Benedict, it was Elsie Clews Parsons who paved the way as the first woman president of the American Anthropological Association. Born into a prominent New York family in 1874, Parsons showed early determination to be free of social constraints. Everything she did until her death in 1941 stemmed from her concern for the ways in which expression of personality is affected by social conventions. Her proposal of "trial marriage" in 1906 and even her pacifism in World War I (in association with Randolph Bourne) derived from that concern.Parson's personality was fascinating in its tensions and complexity. She was a feminist who admitted to prejudice against her own sex and seldom enjoyed the companionship of other women. She was devoted to her politically prominent husband from whom she never concealed her relationships with other men. However, her husband's companionship with another woman tormented her. Her publications ranged from iconoclastic propaganda to technical science. She loved rugged adventure in the wild, yet thrived on scholarly work. Though her convictions were passionately held, her voice was never raised. N° de réf. du vendeur LU-9780879752743
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Etat : As New. Unread book in perfect condition. N° de réf. du vendeur 133424
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