Book by Judge William Quan
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The number, though incalculable, is definite. Their course of evolution through the seven globes. In each a certain part of our nature is developed. At the fourth globe the process of condensation is begun and reaches its limit. Pages 23 to 28. CHAPTER IV. SEPTENARY CONSTITUTION OF MAN. The constitution of man., How the doctine differs from the ordinary Christian one. The real doctrine known in the first centuries of this era, but purposely withdrawn from a nation not able to bear it. The danger if the doctrine had not been withdrawn. The sevenfold division. The principles classified. The divisions agree with the chain of seven globes. The lower man is a composite being. His higher trinity. The lower four principles transitory and perishable. Death leaves the trinity as the only persistent part of us. What the physical man is, and what the other unseen mortal man is. A second physical man not seen but still mortal. The senses pertain to the unseen man and not to the visible one. Pages 29 to 34. CHAPTER V. BODY AND ASTRAL BODY. The body and life principle. The mystery of life. Sleep and death are due to excess of life not bearable by the organism. The body an illusion. What is the cell. Life is universal. It is not the result of the organism. The Astral Body. What it is made of. I ts powers and functions. As a model for the body. It is possessed by all kingdoms of nature. I ts power to travel. The real sense organs are in the astral body. The place the astral body has at spiritualistic stances. The astral body accounts for telepathy, clairvoyance, clairaudience, and all such psychical phenomena. Pages 35 to 44. CHAPTER VI, KAMA DESIRE. The fourth principle. Kama Rupa. In English, the Passions and Desires. Kama Rupa is not produced by the body but is the cause for body. This is the balance principle of the seven. It is the basis of action and mover of the will
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William Quan Judge (April 13, 1851 – March 21, 1896) was a mystic, esotericist, and occultist, and one of the founders of the original Theosophical Society. He was born in Dublin, Ireland. When he was 13 years old, his family emigrated to the United States. He became a naturalized citizen of the USA at age 21 and passed the New York state bar exam, specializing in commercial law. He was among the seventeen people who first put the Theosophical Society together. After Helena Blavatsky died in 1891, Judge became involved in a dispute with Henry Olcott and Annie Besant by staying true to the original teaching from the Mahatmas. As a result, he ended his association with them during 1895 and took most of the Society's American Section with him. Despite being hounded by devotees to Besant, Judge managed his new organization for about a year until his death in New York.
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