In The Problem of the Devil in Cappadocian Thought, Gabrielle Thomas questions the popular assumption that the devil served as the primary explanation for evil, sin, and suffering as early Christians grappled with all that is wrong in the world. Interrogating the status of the devil in the teachings of the Cappadocians – Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, and Macrina the Younger – she identifies their points of agreement, that the devil is a fallen angel, and disagreement, notably how Christ defeated him, his continued existence, and his ultimate end. In her investigation, Thomas engages fourth-century Christian thought in conversation with ancient philosophy, ancient history, classics, and biblical studies. She demonstrates how the Cappadocians negotiated myriad philosophical, theological, and spiritual problems with the devil. Thomas argues that the devil is not simply a strategy for explaining the problem of evil. Rather, the devil himself is the problem.
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Gabrielle Thomas, an Anglican priest, is Dean and President of Berkeley Divinity School at Yale and Professor of Early Christian, Anglican, and Theological Studies at Yale Divinity School. She is the author of The Image of God in the Theology of Gregory of Nazianzus and For the Good of the Church: Unity, Theology, and Women and co-editor of Women and Ordination in the Orthodox Church.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : new. Paperback. In The Problem of the Devil in Cappadocian Thought, Gabrielle Thomas questions the popular assumption that the devil served as the primary explanation for evil, sin, and suffering as early Christians grappled with all that is wrong in the world. Interrogating the status of the devil in the teachings of the Cappadocians Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, and Macrina the Younger she identifies their points of agreement, that the devil is a fallen angel, and disagreement, notably how Christ defeated him, his continued existence, and his ultimate end. In her investigation, Thomas engages fourth-century Christian thought in conversation with ancient philosophy, ancient history, classics, and biblical studies. She demonstrates how the Cappadocians negotiated myriad philosophical, theological, and spiritual problems with the devil. Thomas argues that the devil is not simply a strategy for explaining the problem of evil. Rather, the devil himself is the problem. In this book, Gabrielle Thomas questions the popular assumption that the devil served as the primary explanation for evil, sin, and suffering as Early Christians grappled with all that is wrong in the world. She engages fourth century Christian thought in conversation with ancient philosophy, ancient history, classics, and Biblical Studies. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781009750776
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Paperback. Etat : new. Paperback. In The Problem of the Devil in Cappadocian Thought, Gabrielle Thomas questions the popular assumption that the devil served as the primary explanation for evil, sin, and suffering as early Christians grappled with all that is wrong in the world. Interrogating the status of the devil in the teachings of the Cappadocians Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, and Macrina the Younger she identifies their points of agreement, that the devil is a fallen angel, and disagreement, notably how Christ defeated him, his continued existence, and his ultimate end. In her investigation, Thomas engages fourth-century Christian thought in conversation with ancient philosophy, ancient history, classics, and biblical studies. She demonstrates how the Cappadocians negotiated myriad philosophical, theological, and spiritual problems with the devil. Thomas argues that the devil is not simply a strategy for explaining the problem of evil. Rather, the devil himself is the problem. In this book, Gabrielle Thomas questions the popular assumption that the devil served as the primary explanation for evil, sin, and suffering as Early Christians grappled with all that is wrong in the world. She engages fourth century Christian thought in conversation with ancient philosophy, ancient history, classics, and Biblical Studies. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9781009750776
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