In light of the two great phenomena that define the era of the Anthropocene, globalization and climate change, what does it mean to be a human subject or person in the world today? One response to these phenomena in the world has been some sort of return to nationalism (usually on the political right) or localism/bioregionalism (usually on the political left). A second response has been a continuation of the spread of neo-liberal capitalism without any apparent regard for the problems it is causing (on the political right) or with social and environmental protections tagged on (on the political left). This title provides what is needed, new and multiple stories and ideas about the many different ways of being human in the world, and what this might mean for the planetary future. Due to globalization and climate change, we are not only Indonesians or Americans, Christians, Muslims, or Buddhists but we are also planetary citizens along with the larger earth community. This volume brings together over 20 scholars, mostly working on and from the Indonesian context.
The book is divided into 4 basic themes "Thinking about Decolonization and the Planetary," which deals more with theoretical issues; "Indigenous Studies from the Archipelago," which deals with case studies affecting the many indigenous communities in Indonesia; "Religion, Nature and Gender Studies," which deals with specific case studies on multiple genders and ecofeminist activists in Indonesia; and "Religion and Ecology: Case Studies from Indonesia," which deals more directly with how specific religious communities are dealing with the effects of climate change. This cutting-edge volume will be of interest to those within religion and critical theories, religion and SE Asia, religion and ecology, and religion and nature. In addition, it would be a valuable read for anyone who studies the broader humanities within the context of Indonesia or environmental humanities.
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Whitney A. Bauman is Professor of Religious Studies at Florida International University (FIU) in Miami, FL. He is also co-founder and co-director of Counterpoint: Navigating Knowledge, a non-profit based in Berlin, Germany that holds public discussions over social and ecological issues related to globalization and climate change.
Samsul Maarif is Director of the MA Program of the Center for Religious and Cross-Cultural Studies (CRCS), Graduate School, Universitas Gadjah Mada. His research interests include religions of Indigenous Peoples, ecology, community development and advocacy. He is the coordinator of the research-advocacy coalition for Indigenous Peoples "Rumah Bersama" (shared home).
Jonathan Davis Smith is a Visiting Research Fellow at the Centre for Religion and Public Life, University of Leeds, UK. He is also a Visiting Lecturer at the Center for Religious and Cross-Cultural Studies, Universitas Gadjah Mada, Indonesia. His research focuses on religion/culture, social movements and environmental activism.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Hardcover. Etat : new. Hardcover. In light of the two great phenomena that define the era of the Anthropocene, globalization and climate change, what does it mean to be a human subject or person in the world today? One response to these phenomena in the world has been some sort of return to nationalism (usually on the political right) or localism/bioregionalism (usually on the political left). A second response has been a continuation of the spread of neo-liberal capitalism without any apparent regard for the problems it is causing (on the political right) or with social and environmental protections tagged on (on the political left).This volume provides what is needed: new and multiple stories and ideas about the many different ways of being human in the world, and what this might mean for the planetary future. The volume brings together 17 scholars (14 Indonesians and three Global North scholars) working from or deeply influenced by the Indonesian archipelago. Each contributor examines the interconnected themes of religion, decolonization, and the planetary from their distinctive disciplinary and geographic locations.This volume is divided into four parts, each with four chapters that share a thematic focus. Thinking about Decolonization and the Planetary provides the philosophical and theoretical groundwork for decolonizing religion and planetary thinking from an Indonesian context. Decolonizing HumanNature Relations presents case studies that demonstrate how some Indigenous Peoples and local communities live in subjective relationships with nature, opening up new possibilities for caring for and with the natural environment. Decolonizing Religion, Nature, and Gender Studies presents case studies of religious, gender, and ecological binaries that both disadvantage some groups and provide spaces for hybridity, resistance, and embodied practices of humannature relations by women, LGBTQ+, and other minoritized communities. Decolonizing Legal and Rights Frameworks for Indigenous Peoples offers analyses of the top-down frameworks of law and human rights that perpetuate (post)colonial marginalization and erasure of Indigenous Peoples and local communities, and they propose ways of decolonizing these frameworks to better respect and integrate lived religion for a better planetary future.This cutting-edge volume will be of interest to those within religion and critical theories, religion and Southeast Asia, religion and ecology, and religion and nature. In addition, it would be a valuable read for anyone who studies the broader humanities within the context of Indonesia or environmental humanities. Due to globalization and climate change, we are not only Indonesians or Americans, Christians, Muslims, or Buddhists but we are also planetary citizens along with the larger earth community. This volume brings together over 20 scholars, mostly working on and from the Indonesian context. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781032864105
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Hardcover. Etat : new. Hardcover. In light of the two great phenomena that define the era of the Anthropocene, globalization and climate change, what does it mean to be a human subject or person in the world today? One response to these phenomena in the world has been some sort of return to nationalism (usually on the political right) or localism/bioregionalism (usually on the political left). A second response has been a continuation of the spread of neo-liberal capitalism without any apparent regard for the problems it is causing (on the political right) or with social and environmental protections tagged on (on the political left).This volume provides what is needed: new and multiple stories and ideas about the many different ways of being human in the world, and what this might mean for the planetary future. The volume brings together 17 scholars (14 Indonesians and three Global North scholars) working from or deeply influenced by the Indonesian archipelago. Each contributor examines the interconnected themes of religion, decolonization, and the planetary from their distinctive disciplinary and geographic locations.This volume is divided into four parts, each with four chapters that share a thematic focus. Thinking about Decolonization and the Planetary provides the philosophical and theoretical groundwork for decolonizing religion and planetary thinking from an Indonesian context. Decolonizing HumanNature Relations presents case studies that demonstrate how some Indigenous Peoples and local communities live in subjective relationships with nature, opening up new possibilities for caring for and with the natural environment. Decolonizing Religion, Nature, and Gender Studies presents case studies of religious, gender, and ecological binaries that both disadvantage some groups and provide spaces for hybridity, resistance, and embodied practices of humannature relations by women, LGBTQ+, and other minoritized communities. Decolonizing Legal and Rights Frameworks for Indigenous Peoples offers analyses of the top-down frameworks of law and human rights that perpetuate (post)colonial marginalization and erasure of Indigenous Peoples and local communities, and they propose ways of decolonizing these frameworks to better respect and integrate lived religion for a better planetary future.This cutting-edge volume will be of interest to those within religion and critical theories, religion and Southeast Asia, religion and ecology, and religion and nature. In addition, it would be a valuable read for anyone who studies the broader humanities within the context of Indonesia or environmental humanities. Due to globalization and climate change, we are not only Indonesians or Americans, Christians, Muslims, or Buddhists but we are also planetary citizens along with the larger earth community. This volume brings together over 20 scholars, mostly working on and from the Indonesian context. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9781032864105
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