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I renasus, a bishop of Lyons, who wrote about a.d. 190, also speaks of the author as Luke who was inseparable from Paul and his fellow-worker in the Gospel .T ertu Uian, who wrote about a.d. 200, speaks of events recorded in the A cts as being mentioned in the commentary of Luke .E usebius, a Church historian who wrote about a.d. 325, says similarly, Luke, by race of Antioch and by profession a physician, having associated mainly with Paul, and having companied with the rest of the Apostles less closely, has left us examples of that healing of souls which he acquired from them in two inspired books the Gospel and the A cts of the A postles. But there is one curious feature about the A cts, viz. those sections in which the writer uses the pronoun we ,from which it would be natural to suppose that he himself was then present. These sections are to be carefully noticed: they begin (according to some texts) in xi. 27, There came down from Jerusalem prophets to A ntioch, and there was much rejoicing: and when we were gathered together .. .; in xiv. 22 the Apostles instruct the disciples at Antioch in Pisidia that through many tribulations we must enter into the Kingdom of God, which may imply that the writer was present; in xvi. 10 (in the account of the second missionary journey), we endeavoured to go into Macedonia. The we is then used till verse 17, just before St. Paul and Silas are imprisoned at Philippi. The we is used again in xx. 5, at Philippic and continues till xxi. 18, throughout the journey to Jerusalem. It appears again in xxvii. i, at the beginning of St Paul sjourney to Rome, and continues almost to the end of the book (xxviiL 16). These sections have led some to suppose either: (i) That these at all events, are not the work of St, Luke, but are taken from the note-book of some fellow-traveller with St, Paul: or (2) That whether these sections are
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