The place of Islam in constitutions invites fierce debate from scholars and politicians alike. Many of these debates assume an inherent conflict between constitutional Islam and 'secular' values of liberal democracy and human rights. Using case studies from several Muslim-majority states, this book surveys the history and role of Islam in constitutions. Tracing the origins of constitutional Islam, Dawood Ahmed and Muhammad Zubair Abbasi argue that colonial history and political bargaining were pivotal factors in determining whether a country adopted Islam, and not secularism, in its constitution. Contrary to the common contention that the constitutional incorporation of Islam is generally antithetical to human rights, Ahmed and Abbasi show not only that Islam has been popularly demanded and introduced into constitutions during periods of 'democratization' and 'modernization' but also that constitutional Islamization has frequently been accompanied by an expansion in constitutional human rights.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Dawood Ahmed is a research fellow at the Comparative Constitutions Project and has worked with the United Nations and the Max Planck Foundation for International Peace and the Rule of Law on constitutional design projects. He has published several journal articles on public international law and constitutional Islam and has authored opinion pieces for the popular press.
Muhammad Zubair Abbasi is a Lecturer at Bradford University. His research focuses on the relationship between shari'a and state law, Islamic law and jurisprudence (usul al-fiqh) in the contemporary world, and comparative law, family law, and constitutional law. He is an editor for Harvard Law School's SHARIAsource and associate editor of the Yearbook of Islamic and Middle Eastern Law.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Gebunden. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Über den AutorDawood Ahmed is a research fellow at the Comparative Constitutions Project and has worked with the United Nations and the Max Planck Foundation for International Peace and the Rule of Law on constitutional design proje. N° de réf. du vendeur 735473958
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Hardcover. Etat : new. Hardcover. State recognition of Islam in Muslim countries invites erce debate from scholars and politicians alike, some of whom assume an inherent conict between Islam and liberal democracy. Analyzing case studies and empirical data from several Muslim-majority countries, Ahmed and Abbasi nd, counterintuitively, that in many Muslim countries, constitutional recognition of Islam often occurs during moments of democratization. Indeed, the insertion of Islam in a constitution is frequently accompanied by an expansion, not a reduction, in constitutional human rights, with case law from higher courts in Egypt and Pakistan demonstrating that potential tensions between the constitutional pursuit of human rights, liberal democracy and Islam are capable of judicial resolution. The authors also argue that colonial history was pivotal in determining whether a country adopted the constitutional path of Islam or secularism partly explaining why Islam in constitutional politics survived and became more prevalent in Muslim countries that were colonized by the British, and not those colonized by the French or Soviets. This book employs an interdisciplinary approach to understanding the origins and role of Islam in constitutions of Muslim-majority states. It explains how and why Islam became constitutionally entrenched in some states and expands on the relationship between colonialism, constitutional Islam, secularism and human rights. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9781107158054
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