Before international relations in the West, there were Christian-infidel relations. Infidels and Empires in a New World Order decenters the dominant story of international relations beginning with Westphalia in 1648 by looking a century earlier to the Spanish imperial debate at Valladolid addressing the conversion of native peoples of the Americas. In addition to telling this crucial yet overlooked story from the colonial margins of Western Europe, this book examines the Anglo-Iberian Atlantic to consider how the ambivalent status of the infidel other under natural law and the law of nations culminating at Valladolid shaped subsequent international relations in explicit but mostly obscure ways. From Hernán Cortés to Samuel Purchas, and Bartolomé de las Casas to New England Puritans, a host of unconventional colonial figures enter into conversation with Francisco de Vitoria, Hugo Grotius, and John Locke to reveal astonishing religious continuities and dissonances in early modern international legal thought with important implications for contemporary global society.
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David M. Lantigua is Assistant Professor of Moral Theology and Christian Ethics at the University of Notre Dame, Indiana. He was previously a faculty member at The Catholic University of America and was a former graduate fellow at the Notre Dame Institute for Advanced Study. He co-authored, with Darrell Fasching and Dell deChant, Comparative Religious Ethics: A Narrative Approach to Global Ethics, 2nd edition (2011). He is also co-editor of Bartolomé de las Casas and the Defense of Amerindian Rights: A Brief History with Documents (2020), part of the Atlantic Crossings series.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : new. Paperback. Before international relations in the West, there were Christian-infidel relations. Infidels and Empires in a New World Order decenters the dominant story of international relations beginning with Westphalia in 1648 by looking a century earlier to the Spanish imperial debate at Valladolid addressing the conversion of native peoples of the Americas. In addition to telling this crucial yet overlooked story from the colonial margins of Western Europe, this book examines the Anglo-Iberian Atlantic to consider how the ambivalent status of the infidel other under natural law and the law of nations culminating at Valladolid shaped subsequent international relations in explicit but mostly obscure ways. From Hernan Cortes to Samuel Purchas, and Bartolome de las Casas to New England Puritans, a host of unconventional colonial figures enter into conversation with Francisco de Vitoria, Hugo Grotius, and John Locke to reveal astonishing religious continuities and dissonances in early modern international legal thought with important implications for contemporary global society. Explores the ambivalent legacy of indigenous peoples' natural rights articulated by Europeans in Spanish and English colonial contexts. It will appeal to scholars of religion, law, international relations, Latin America, history, and politics interested in early modern religious and legal arguments for the dispossession and freedom of Amerindians. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781108735575
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