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This work was begun in 1914 and completed nearly as it stands early in 1917, about the time when the Russian Revolution began. It is too early yet to trace the fortunes of the Russian sects during this latest period, for the contradictory news of the struggle is not to be trusted; and few, if any, know what is really happening or has happened in unhappy Russia. Since, however, the future is largely moulded by the past, I trust that my work may be of some use to those who sincerely desire to understand and trace out the springs of the Revolution. It is not a work of original research. I have only read a number of Russian authorities and freely exploited them. I have especially used the Historj of the Russian Rakol by I vanovski (two volumes, Kazan, 1895 and 1897). He was professor of the subject in the Kazan Seminary between 1880 and 1895. He tries to be fair, and in the main succeeds in being so. Subbotin, indeed, in a letter toP obedonostzev, Procurator of the Holy SjT iod, who had consisted him about the best manuals on the subject, wrote shghtingly of the work; but I think unfairiy, for the only concrete faults he finds with it are, first, that the author allowed himself to use the phrase; the historical Christ, which had to his ears a rationalist ring; and secondly, that he devoted too Uttle space to theM oscow Synods of 1654 to 1667. A nother Russian work I have transferred almost bodily to my pages. This is the extremely rare brochure of I. Uzov or Yusov, Russkie Dissidenty, St. Petersburg, 1881. This is a work of impartial and independent criticism, and valuable for its numerous and well chosen citations from earU er works on the subject. In many cases where I have identified these citations I have found them accurate. After these two authors, I am most indebted to the works of J. V. Liprandi, of H. I.
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