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Synopsis
Lectures On Evolution is a book written by Thomas Henry Huxley, a prominent biologist and advocate for the theory of evolution. In this book, Huxley presents a series of lectures that he delivered in 1863 at the Royal College of Surgeons in London. The lectures cover a range of topics related to evolution, including the evidence for evolution, the mechanisms of natural selection, and the implications of evolutionary theory for human society and morality.Huxley's lectures were groundbreaking in their time, as they presented a scientific explanation for the diversity of life on Earth that challenged traditional religious beliefs. Huxley was a close associate of Charles Darwin, and his lectures helped to popularize the theory of evolution and establish it as a cornerstone of modern biology.Lectures On Evolution is a seminal work in the history of science and an important contribution to the ongoing debate over the relationship between science and religion. The book is essential reading for anyone interested in the history of evolutionary theory and the development of modern biology.The French expedition to Egypt had called the attention of learned men to the wonderful store of antiquities in that country, and there had been brought back to France numerous mummified corpses of the animals which the ancient Egyptians revered and preserved, and which, at a reasonable computation, must have lived not less than three or four thousand years before the time at which they were thus brought to light.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
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About Lectures on Evolution by Thomas Henry Huxley
Thomas Henry Huxley was popularly known as "Darwin's Bulldog," and that's because the 19th century scientist was a forceful advocate for Darwin's theory of evolution. Huxley himself also wrote at length on the topic. Thomas Henry Huxley PC PRS FLS (/ˈhʌksli/; 4 May 1825 – 29 June 1895) was an English biologist (comparative anatomist), known as "Darwin's Bulldog" for his advocacy of Charles Darwin's theory of evolution. Huxley's famous debate in 1860 with Samuel Wilberforce was a key moment in the wider acceptance of evolution and in his own career. Huxley had been planning to leave Oxford on the previous day, but, after an encounter with Robert Chambers, the author of Vestiges, he changed his mind and decided to join the debate. Wilberforce was coached by Richard Owen, against whom Huxley also debated about whether humans were closely related to apes. Huxley was slow to accept some of Darwin's ideas, such as gradualism, and was undecided about natural selection, but despite this he was wholehearted in his public support of Darwin. Instrumental in developing scientific education in Britain, he fought against the more extreme versions of religious tradition. Originally coining the term in 1869, Huxley elaborated on 'agnosticism' in 1889 to frame the nature of claims in terms of what is knowable and what is not. Huxley states, "Agnosticism, in fact, is not a creed, but a method, the essence of which lies in the rigorus [sic] application of a single principle... the fundamental axiom of modern science... In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration... In matters of the intellect, do not pretend that conclusions are certain which are not demonstrated or demonstrable.". Use of that term has continued to the present day (see Thomas Henry Huxley and agnosticism).Présentation de l'éditeur
We live in and form part of a system of things of immense diversity and perplexity, which we call Nature; and it is a matter of the deepest interest to all of us that we should form just conceptions of the constitution of that system and of its past history. With relation to this universe, man is, in extent, little more than a mathematical point; in duration but a fleeting shadow; he is a mere reed shaken in the winds of force. But as Pascal long ago remarked, although a mere reed, he is a thinking reed; and in virtue of that wonderful capacity of thought, he has the power of framing for himself a symbolic conception of the universe, which, although doubtless highly imperfect and inadequate as a picture of the great whole, is yet sufficient to serve him as a chart for the guidance of his practical affairs. It has taken long ages of toilsome and often fruitless labor to enable man to look steadily at the shifting scenes of the phantasmagoria of Nature, to notice what is fixed among her fluctuations, and what is regular among her apparent irregularities; and it is only comparatively lately, within the last few centuries, that the conception of a universal order and of a definite course of things, which we term the course of Nature, has emerged.
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