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The Doctrine of the Mean by Confucius. Translated by James Legge. Top 100 Chinese Philosophy Classics. The Doctrine of the Mean, is both a doctrine of Confucianism and also the title of one of the Four Books of Confucian philosophy. The text is attributed to Zisi (also known as Kong Ji), the only grandson of Confucius. It was published as a chapter in the Classic of Rites. The phrase Doctrine of the Mean (zhong yong) first occurs in Book VI, verse 26 of the Analects of Confucius: “The Master [Confucius] said, The virtue embodied in the doctrine of the Mean is of the highest order. But it has long been rare among people” — Analects, 6:26 (Burton Watson tr.) Analects never expands on what this term means, but Zisi's text, Doctrine of the Mean, explores its meaning in detail, as well as how to apply it to one's life. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi. Although Burton Watson translated zhong yong as Doctrine of the Mean, other English-language translators have rendered it differently. James Legge called it Constant Mean. Pierre Ryckmans (aka Simon Leys) Middle Way, while Arthur Waley chose Middle Use. Ezra Pound's attempts include Unswerving Pivot, and Unwobbling Pivot. Roger T. Ames and David L. Hall titled their 2001 translation Focusing the Familiar.
Confucius (551–479 BC) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history. The philosophy of Confucius emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. His followers competed successfully with many other schools during the Hundred Schools of Thought era only to be suppressed in favor of the Legalists during the Qin Dynasty. Following the victory of Han over Chu after the collapse of Qin, Confucius's thoughts received official sanction and were further developed into a system known as Confucianism. Confucius is traditionally credited with having authored or edited many of the Chinese classic texts including all of the Five Classics, but modern scholars are cautious of attributing specific assertions to Confucius himself. Aphorisms concerning his teachings were compiled in the Analects, but only many years after his death.
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