Présentation de l'éditeur
This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.
Présentation de l'éditeur
George Combe (1788-1858) rose from humble origins to tour widely in Europe and the United States lecturing on phrenology, the popular Victorian belief that character traits were determined by the configuration of the skull. His most famous book, The Constitution of Man, published in 1828, put forward a naturalist agenda and sold approximately 350,000 copies. In 1857, Combe published On the Relation between Science and Religion. He denounces dogmatism and sectarianism, and argues insistently that religious leaders should encourage the study of science as revealing God's governance. He proposes that phrenology sheds light on the divine purpose and moral laws through an improved understanding of the human mind, and criticises both scientists and religious leaders who maintain that higher thought has nothing to do with the brain. His book ranges widely across the concerns of Victorian educated classes, and addresses questions many of which still resonate today.
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