Articles liés à Lectures on Evolution
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About Lectures on Evolution by Thomas Henry Huxley
Thomas Henry Huxley was popularly known as "Darwin's Bulldog," and that's because the 19th century scientist was a forceful advocate for Darwin's theory of evolution. Huxley himself also wrote at length on the topic. Thomas Henry Huxley PC PRS FLS (/ˈhʌksli/; 4 May 1825 – 29 June 1895) was an English biologist (comparative anatomist), known as "Darwin's Bulldog" for his advocacy of Charles Darwin's theory of evolution. Huxley's famous debate in 1860 with Samuel Wilberforce was a key moment in the wider acceptance of evolution and in his own career. Huxley had been planning to leave Oxford on the previous day, but, after an encounter with Robert Chambers, the author of Vestiges, he changed his mind and decided to join the debate. Wilberforce was coached by Richard Owen, against whom Huxley also debated about whether humans were closely related to apes. Huxley was slow to accept some of Darwin's ideas, such as gradualism, and was undecided about natural selection, but despite this he was wholehearted in his public support of Darwin. Instrumental in developing scientific education in Britain, he fought against the more extreme versions of religious tradition. Originally coining the term in 1869, Huxley elaborated on 'agnosticism' in 1889 to frame the nature of claims in terms of what is knowable and what is not. Huxley states, "Agnosticism, in fact, is not a creed, but a method, the essence of which lies in the rigorus [sic] application of a single principle... the fundamental axiom of modern science... In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration... In matters of the intellect, do not pretend that conclusions are certain which are not demonstrated or demonstrable.". Use of that term has continued to the present day (see Thomas Henry Huxley and agnosticism).Présentation de l'éditeur
We live in and form part of a system of things of immense diversity and perplexity, which we call Nature; and it is a matter of the deepest interest to all of us that we should form just conceptions of the constitution of that system and of its past history. With relation to this universe, man is, in extent, little more than a mathematical point; in duration but a fleeting shadow; he is a mere reed shaken in the winds of force. But as Pascal long ago remarked, although a mere reed, he is a thinking reed; and in virtue of that wonderful capacity of thought, he has the power of framing for himself a symbolic conception of the universe, which, although doubtless highly imperfect and inadequate as a picture of the great whole, is yet sufficient to serve him as a chart for the guidance of his practical affairs. It has taken long ages of toilsome and often fruitless labor to enable man to look steadily at the shifting scenes of the phantasmagoria of Nature, to notice what is fixed among her fluctuations, and what is regular among her apparent irregularities; and it is only comparatively lately, within the last few centuries, that the conception of a universal order and of a definite course of things, which we term the course of Nature, has emerged.
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