The Divine Providence - Couverture souple

Couverture souple

ISBN 10 : 1172413983 ISBN 13 : 9781172413980

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Pr�sentation de l'�diteur

"That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death."

Emanuel Swedenborg (1688–1772), a truly remarkable visionary, began his career as a Swedish mining official and member of parliament and became well known throughout Europe as a scientist and prolific writer on scientific and philosophical subjects. After a series of profound religious experiences during midlife, he devoted the remaining twenty-seven years of his life to being a servant of the Lord@ and wrote energetically to communicate a spiritual vision of reality. Since then, the rigid theologies of the eighteenth century have steadily yielded, and the foresighted lucidity of his perspective has gained widening recognition. The fresh and contemporary appeal of Swedenborg's insights arises from the respect he showed for all religious faiths that stress a useful and loving life. Swedenborg's ideas have influenced people as diverse as Helen Keller, Johnny Appleseed, William Blake, Henry James, Ralph Waldo Emerson, D.T. Suzuki, Jorge Luis Borges, and Dr. Mehmet Oz. The continuing appeal of his thought undoubtedly lies in his insights into the afterlife, concepts of divine love, and focus on personal and social development.

In Divine Providence, Swedenborg explains why it is that we cannot always see God's hand in our chaotic world. Why tragedy and war are allowed to happen and how these things relate to us. If God were to remove all tragedies from our lives, of what worth would free will be?

Swedenborg's ideas have influenced people as diverse as Helen Keller, Johnny Appleseed, William Blake, Henry James, Ralph Waldo Emerson, D.T. Suzuki, Jorge Luis Borges, and Dr. Mehmet Oz. The continuing appeal of his thought undoubtedly lies in his insights into the afterlife, concepts of divine love, and focus on personal and social development.

The reader will find in this book a firm assurance of God's care of mankind as a whole and of each human being. The assurance is rested in God's infinite love and wisdom, the love pure mercy, the wisdom giving love its ways and means. It is further grounded in an interpretation of the universe as a spiritual-natural world, an interpretation fully set forth in the earlier book, Divine Love and Wisdom, on which the present work draws heavily. As there is a world of the spirit, no view of providence can be adequate which does not take that world into account. For in that world must be channels for the outreach of God's care to the human spirit.

Biographie de l'auteur

Emanuel Swedenborg (born Emanuel Swedberg; 29 January 1688 – 29 March 1772) was a Swedish scientist, philosopher, theologian, revelator, and, in the eyes of some, Christian mystic. He termed himself a "Servant of the Lord Jesus Christ" in True Christian Religion, one of the works he published himself. He is best known for his book on the afterlife, Heaven and Hell. Swedenborg had a prolific career as an inventor and scientist. In 1741, at the age of 53, he entered into a spiritual phase in which he eventually began to experience dreams and visions beginning on Easter weekend April 6, 1744. This culminated in a spiritual awakening, whereupon he claimed he was appointed by the Lord to write a heavenly doctrine to reform Christianity. He claimed that the Lord had opened his spiritual eyes, so that from then on he could freely visit heaven and hell, and talk with angels, demons and other spirits. He said that the Last Judgement had already occurred, in 1757, although only visible in the spiritual world, where he had witnessed it. That Judgement was followed by the Second Coming of Jesus Christ, which occurred, not by Christ in person, but by a revelation from Him through the inner, spiritual sense of the Word to Swedenborg. In fact, Swedenborg said, it is the presence of that spiritual sense that makes the Word Divine.

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