From the preface: These fifteen Lectures on the Philosophy of Life are intended to give, as far as possible, a full and clear exposition of the most interesting topics that can engage human attention. In the opening they treat of the soul, first of all as forming the center of consciousness, and, secondly, of its co-operation with mind or spirit in science, that is, the acquisition of a right knowledge of man and nature, and of their several relations to the Deity. These matters occupy five Lectures of the whole series. The next three treat of the laws of divine wisdom and providence, as discernible in outward nature, in the world of thought, and in the history of mankind. The last seven contain an attempt to trace the development of man’s mind or spirit, both within himself and in science and public life. Tracing its gradual expansion, as unfolded either by the legitimate pursuit of a restoration to original excellence, or by the struggle with the opposing spirit of the times, they follow the human race through its progressive gradations, up to the closing term of perfection. IN these pages we give to the world the philosophical Lectures which the late F. V. Schlegel delivered last winter, at Dresden, to a numerous and distinguished auditory—the last monument of his life and mind. To many of his personal hearers they will probably be welcome, as enabling them, in the perusal of what their own ears so lately heard, to realize more distinctly the matter of the Lectures, and the whole person of the eminent individual who was so unexpectedly taken away from among them.
Lectures on the Philosophy of Life are intended to give, as far as is possible, a clear and succinct exposition of the following subjects. The first five treat of the soul, 1, as the centre of consciousness: 2, as the centre of moral life: 3, as co-operating with mind in the acquisition of knowledge: 4, in its relation to nature: 5, in its relation toG od. The next three investigate the laws of Divine Wisdom and Providence, as manifested in the system of Nature, theW orld ofT hought, and the evidences of History. The subject-matter of the remaining seven is the unfolding of the spirit [or spiritual nature] of man, in consciousness and in science; in external life and its great social relations; in its struggle with the age; and in its course of restoration through the several grades of human development, until it arrives at the end and aim of perfection.
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