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Isis Unveiled, Vol. 1: A Master Key to the Mysteries of Ancient and Modern Science and Theology; Science, Section I (Classic Reprint) - Couverture souple

Helena Petrovna Blavatsky

 
9781330037942: Isis Unveiled, Vol. 1: A Master Key to the Mysteries of Ancient and Modern Science and Theology; Science, Section I (Classic Reprint)

Synopsis

Isis Unveiled was Helena Blavatsky's first major literary work in which she explores the depths of esoteric subjects such as psychic phenomena, the occult and the unknown natural forces in an attempt to restore to man knowledge of what Ms Blavatsky refers to as Ancient Wisdom .

Born in in the Russian Empire in 1831, by the 1870s Helena Blavasky had become a key figure in the occult societies and a founding mind of what are now key concepts of Theosophy. After carrying out wide-ranging research on a wide spectrum of spiritual traditions Blavasky went on to publish various works, including Isis Unveiled, all of which held in high regard by the Theosophical Society.

In this, volume one of two of Isis Unveiled, 'The Infallibility of Modern Science' Helena demonstrates considerable knowledge of the scientific views of her time (in volume two going into greater detail regarding the religious aspects and influences of esotericism), seeking to describe an integration of more modern scientific findings into the beliefs on arcane and hermetic practises.

A truly stunning book in terms of sheer volume of information and the quality of writing and argument put forth, another must read in the Forgotten Books collection for those with prior knowledge on the esoteric subjects and none-followers alike.

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Présentation de l'éditeur

By H. p. Blavatsky (R eprint from The Path, November, 1886) Over and over again the abstruse and mooted question of Rebirth orR eincarnation has crept out during the first ten years of the Theosophical Societ.vs existence. It has been alleged on prima facie evidence that a notable discrepancy was found between the statements made in I nsU nveiled, Vol. I, 351-2, and later teachings from the same pen and under the inspiration of the same master. In I sis, it was held, reincarnation is denied. An occasional return only of depraved spirits is allowed. Exclusive of that rare and doubtful possibility, l8is allows only three cases abortion, very early death, and idiocy in which reincarnation on this earth occurs (C. C. Min Light, 1882) The charge was answered then and there as every one who will turn toT heT heosaphisl of A ugust, 1882, can see for himself. Nevertheless, the answer either failed to satisfy some readers or passed unnoticed. Leaving aside the strangeness of the assertion that reincarnation t. e., the serial and periodical rebirth of every individual monad from pralaya to pralara is denied, in the face of the fact that the doctrine is part and parcel and one of the fundamental features of HindO ism and Buddhism, the charge amounted virtually to this: the writer of the present, a professed admirer and student of HindO philosophy, and as professed a follower of Buddhism years before I sis was written, by rejecting reincarnation must necessarily rejectK arma likewise! For the latter is the very comerstone of Esoteric philosophy andE astern religions; it is the grand and one pillar on ukieh hangs the whole philosophy of rebirths, and, once the latter is denied, the whole doctrine of Karma falls into meaningless verbiage. Nevertheless the opponents, without stopping to think of the evident discrepancy between charge and fact, accused aB uddhist by profess
(Typographical errors above are due to OCR software and don't occur in the book.)

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