Excerpt from The Philosophy of Plotinus
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We ave the activity of Spirit. His disparagement of mere action which is not based on spiritual enlightenment is quite defensible. Free will means spiritual activity ;we are not free until our highest selves are liberated, Freedom does not belong to our desires or passions, nor can we control the general order of the world. But our true selves are not cogs in a machine ;we are the machine itself and the mind which directs it. Exaggerated determinism destroys the idea of causation. Each Soul is a little first cause, and the Universal Soul is above the antithesis of freedom and necessity. Necessity includes freedom. The highest stage unification hardly belongs to ethics ;but the noble doctrine that there is progress even yonder, depends on the doctrine of theO ne. Love, the activity of theS oul desiring the Good, is never transcended. In spite of this, the moral isolation of the sage may be regarded as a defect inN eoplatonic ethics. The Religion of Plotinus is really independent of the Pagan Gods and their cultus. He allegorises the myths in the most arbitrary manner. But he believes in the damons, who rule the intermediate sphere between earth and heaven. This was a current belief of the time, which has no inner connexion with his philosophy. Similarly, magic and sorcery, though he dislikes and minimises them, could not be repudiated. Theurgy is no integral part of Neoplatonism ;but the school fell into it later, and even helped to elevate superstition into a dogma. Prayer, especially the prayer of quiet, was the life of religion for theN eoplatonist. All things pray except theO ne. The mainspring of religion is experimental; faith begins as an experiment and ends as an experience. God is at first an ideal, and at last an atmosphere. Man may worship either the Universal Soul, or the Great Spirit, or the ineffable One. The difference between Neoplatonism and
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Paperback. Etat : New. Print on Demand. This book delves into the profound and enduring question of human immortality, tracing its evolution through the philosophies and religions of ancient Greece. From the mystical traditions of Dionysus to the intellectualized Orphism of Pythagoras, the author explores how the concept of deathlessness shifted from a divine privilege to a potential human inheritance. Readers will encounter the nuanced and sometimes conflicting views of renowned thinkers like Plato and Aristotle, as well as the Stoics and Epicureans. The author then examines the complex intersection of Greek thought with early Christian eschatology, highlighting the tensions and synergies between the two. Through meticulous analysis and engaging prose, the book reveals the depth and diversity of ideas surrounding immortality. It sheds light on the evolution of concepts like the soul, the afterlife, and the relationship between the human and the divine. Ultimately, this book invites us to re-examine our own understanding of life and death, offering timeless insights that continue to resonate in the present day. This book is a reproduction of an important historical work, digitally reconstructed using state-of-the-art technology to preserve the original format. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in the book. print-on-demand item. N° de réf. du vendeur 9781330280942_0
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PAP. Etat : New. New Book. Shipped from UK. Established seller since 2000. N° de réf. du vendeur LW-9781330280942
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PAP. Etat : New. New Book. Shipped from UK. Established seller since 2000. N° de réf. du vendeur LW-9781330280942
Quantité disponible : 15 disponible(s)