Excerpt from Logic or the Morphology of Knowledge
And of course it might be correlatively maintained that facts are not data, except by virtue of a result; or if this is not true of data but only of premises, then that inference does not start from data but only from premises 1. At first sight such a contention seems to blink the difficulty. The conclusion, it seems, may be removed by a week's work from the data or premises; and granting that they are not rightly called data or premises till the week's end when the conclusion is won, still the facts concerned were present and active at the beginning of the week and certainly entered into the advance that has been made.
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Of Inference CHAPTER I The Nature of Inference i. Inference shares the essence of Judgment, but, at The least qua explicit Inference, has in addition a differentia of oinferits own. The essence of Judgment is the reference of an ideal ence content to Reality; the differentia of Inference affects the mode of this reference, and consists in Mediation. Inference then is the mediate reference of an ideal content to Reality. If I affirm that I spoke to you in the street yesterday simply because I find it in my memory that I did so speak to you, that is, apart from refinements of analysis, simply a judgment. If, as against your denial of the fact, I corroborate my recollection by pointing out that I must have spoken to you, because you afterwards acted upon something that I then told you, then I am reasserting the content of my original judgment, but with an addition and modification that turns it into an Inference. I then refer an ideal content to Reality, not as directly given in memory or in perception, but on the strength of a content, distinguishable from the former content, bearing a certain relation to it, and itself referred directly to reality. By speaking of mediate reference to reality we have mentioned the differentia of Inference, but have not explained it. Direct affirmation appears to explain itself; but mediate affirmation is even at first sight somewhat mysterious. We are at once met with the old question, How are synthetic judgments a priori possible. The qualification a priori adds nothing to the qualification true which is claimed by all judgment as such. Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, History, Folklore and Mythology.
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Paperback. Etat : New. Print on Demand. This thought-provoking book explores the nature of inference, a crucial cognitive process that allows us to draw conclusions and make sense of the world around us. The author delves into the essence, accidents, and types of inference, examining its philosophical underpinnings and its role in our understanding of knowledge and logic. Tracing its development throughout history, the book situates the author's perspective within a broader intellectual context. Along the way, it delves into complex themes like the hypothetical judgment and the interconnectedness of the universal and the particular. The author also discusses the challenges in distinguishing inference from related concepts such as judgment and recognition. Ultimately, this book offers valuable insights into the workings of our cognitive faculties and the nature of human understanding. Its exploration of inference enriches our comprehension of the complexities of human thought and the foundations of knowledge. This book is a reproduction of an important historical work, digitally reconstructed using state-of-the-art technology to preserve the original format. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in the book. print-on-demand item. N° de réf. du vendeur 9781330355657_0
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