The Maori Division of Time (Classic Reprint) - Couverture souple

Elsdon Best

 
9781330407721: The Maori Division of Time (Classic Reprint)

Synopsis

Excerpt from The Maori Division of Time

In his interesting work entitled Neolithic Dew-ponds and Cattleways A. J. Hubbard wrote as follows: "Early man naturally measured the year from the ripening of the crops of one year to the corresponding period in the succeeding year. Thanks to the investigations of Sir Norman Lockyer and Mr. Penrose, it has perhaps been established that this system of measuring time gave the early part of May as a starting-point for the year in ancient Egypt, as it had been in Chaldea in a still more remote period." Another authority, however, states that the Egyptian year commenced with the cosmic rising of Sirius, about the middle of July.

The following extract is from Folk Lore, vol. xxv, No. 3: "Ancient Celts and Teutons reckoned only two seasons in the year, and began it with the winter season in November, not with the summer season in May. This, obviously, is the practical husbandman's calendar, beginning the year with ploughing and ending it after harvest."

It was during the autumn or early winter that the Maori year commenced-that is, in May or June; the precise time differed. The Pleiades year of south-eastern Asia has, at some unknown period, been introduced into the Pacific, and so is met with in these far southern isles of New Zealand.

Here, however, we encounter an instance of those contradictory and disconcerting facts so frequently met with in the study of Polynesian institutions. It frequently occurs that a community has preserved two different versions of a myth, or two forms of a custom, art, or institution. Now, in some districts, as the east coast of the North Island, the Pleiades year was a permanent institution, but in others the heliacal rising of Puanga (Rigel in Orion) marked the commencement of the year. This was the case in the far North, in the South Island, and at the Chatham Isles. It is possible that the two systems were introduced by different bands of migrants, and possibly from…

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Présentation de l'éditeur

Excerpt from The Maori Division of Time

In his interesting work entitled Neolithic Dew-ponds and Cattleways A. J. Hubbard wrote as follows: "Early man naturally measured the year from the ripening of the crops of one year to the corresponding period in the succeeding year. Thanks to the investigations of Sir Norman Lockyer and Mr. Penrose, it has perhaps been established that this system of measuring time gave the early part of May as a starting-point for the year in ancient Egypt, as it had been in Chaldea in a still more remote period." Another authority, however, states that the Egyptian year commenced with the cosmic rising of Sirius, about the middle of July.

The following extract is from Folk Lore, vol. xxv, No. 3: "Ancient Celts and Teutons reckoned only two seasons in the year, and began it with the winter season in November, not with the summer season in May. This, obviously, is the practical husbandman's calendar, beginning the year with ploughing and ending it after harvest."

It was during the autumn or early winter that the Maori year commenced-that is, in May or June; the precise time differed. The Pleiades year of south-eastern Asia has, at some unknown period, been introduced into the Pacific, and so is met with in these far southern isles of New Zealand.

Here, however, we encounter an instance of those contradictory and disconcerting facts so frequently met with in the study of Polynesian institutions. It frequently occurs that a community has preserved two different versions of a myth, or two forms of a custom, art, or institution. Now, in some districts, as the east coast of the North Island, the Pleiades year was a permanent institution, but in others the heliacal rising of Puanga (Rigel in Orion) marked the commencement of the year. This was the case in the far North, in the South Island, and at the Chatham Isles. It is possible that the two systems were introduced by different bands of migrants, and possibly from...

Présentation de l'éditeur

This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.

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