Neither in claim nor in spirit is this book dogmatic. As indicated in several ways by the book itself, there is no attempt to speak the final word, no aim to be, or to become, the recognized authority of any church, or of any school, or of any man. After years of preparatory waiting, I have, I believe, caught an important vision of the Christian Faith as an organic whole of doctrine, and I am eager to help other men to catch the same vision. In reading the book, many peculiarities of view and method will be discovered; but the main clue to all can be found in one thing, namely, in the junction of the two ideas, personal responsibility and racial solidarity. Every man is a responsible moral person; but no man is complete in himself he is made to be a fragment of an entire race. Instead of being content with one of these ideas, I use them both in junction, and with equally serious emphasis. In this peculiar junction there may be, I sometimes hope, a fair mediation between Arminianism and Calvinism. From many teachers and authors I have received suggestions; but there are four names that should be amply noted in this preface; for without the influence of these four men the book, in all probability, would never have been conceived. First, Dr. Daniel Whedon. He it was, and he alone, who convinced me beyond possible doubt that the necessitarian has no case in Ethics, and almost no case in Psychology. Second, Thomas Carlyle.
(Typographical errors above are due to OCR software and don't occur in the book.)
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