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But I have not attempted to correct what may be regarded by some critics as an incompleteness or over-emphasis of statement. This objection is likely to be taken in particular to the first chapter. Recent research has discovered, or brought into new prominence, the tangled mass of primitive superstitions which underlay the literary and artistic presentation of Greek religion, and persisted among the populace throughout the classical age. If I had taken all this into account I should have had to modify or supplement my statement, especially with regard to the attitude of the Greek towards death; and I should have had constantly to refer to the historical development of their religious conceptions and rituals. But all this, I think I may justly say, lies outside the province of this book.
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