This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.
This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.
As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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Preface This book, the fruit of many years of patient and faithful study, is Intended for the people, but not for the ignorant and thoughtless. It assumes that the majority of readers in this age are neither thoughtless nor ignorant. It is written in the spirit of the lamented Hugh Miller, who declared that it had been his aim to write ujp to the people, and not down to them. I have not, therefore, deemed it necessary to ignore those great questions touching the person and work of Christ, which now engage the attention, not only of theologians but of philosophers and scholars. The age-long controversy concerning supernaturalism has, in our time, extended far beyond the closets of solitary thinkers, far beyond the cloisters and lecture-rooms of the universities, and enlists, not only the startled curiosity, but the anxious concern of millions. The day seems close at hand, when the final decision of mankind on the gospel of Christ, will be pronounced. I have not hesitated to grapple with this mighty problem, and to offer what seems to me the only rational solution. I have therefore devoted the first part of the book to the discussion of miracles and other topics connected with the credibility of the gospels. I venture to hope that my readers will find this discussion neither unintelligible nor unlnterestinfT. The predominant design of the book, however, is not to meet the arguments and cavils of rationalistic assailants of Christianity, but rather to set forth in as clear and graphic a style as possible, the great events of our Lord searthly history, and the scope and substance of His wondrous sayings and discourses.
(Typographical errors above are due to OCR software and don't occur in the book.)
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