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The Vagrants - Couverture rigide

Li, Yiyun

 
9781400063130: The Vagrants

Synopsis

Book by Li Yiyun

Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.

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one
The day started before sunrise, on March 21, 1979, when Teacher Gu woke up and found his wife sob­bing quietly into her blanket. A day of equality it was, or so it had oc­curred to Teacher Gu many times when he had pondered the date, the spring equinox, and again the thought came to him: Their daughter’s life would end on this day, when neither the sun nor its shadow reigned. A day later the sun would come closer to her and to the others on this side of the world, imperceptible perhaps to dull human eyes at first, but birds and worms and trees and rivers would sense the change in the air, and they would make it their responsibil­ity to manifest the changing of seasons. How many miles of river melting and how many trees of blossoms blooming would it take for the season to be called spring? But such naming must mean little to the rivers and flowers, when they repeat their rhythms with faithfulness and indifference. The date set for his daughter to die was as arbitrary as her crime, determined by the court, of being an unrepen­tant counterrevolutionary; only the unwise would look for significance in a random date. Teacher Gu willed his body to stay still and hoped his wife would soon realize that he was awake.

She continued to cry. After a moment, he got out of bed and turned on the only light in the bedroom, an aging 10-watt bulb. A red plastic clothesline ran from one end of the bedroom to the other; the laundry his wife had hung up the night before was damp and cold, and the clothesline sagged from the weight. The fire had died in the small stove in a corner of the room. Teacher Gu thought of adding coal to the stove himself, and then decided against it. His wife, on any other day, would be the one to revive the fire. He would leave the stove for her to tend.

From the clothesline he retrieved a handkerchief, white, with printed red Chinese characters–a slogan demanding absolute loy­alty to the Communist Party from every citizen–and laid it on her pillow. “Everybody dies,” he said.

Mrs. Gu pressed the handkerchief to her eyes. Soon the wet stains expanded, turning the slogan crimson.

“Think of today as the day we pay everything off,” Teacher Gu said. “The whole debt.”

“What debt? What do we owe?” his wife demanded, and he winced at the unfamiliar shrillness in her voice. “What are we owed?”

He had no intention of arguing with her, nor had he answers to her questions. He quietly dressed and moved to the front room, leav­ing the bedroom door ajar.

The front room, which served as kitchen and dining room, as well as their daughter Shan’s bedroom before her arrest, was half the size of the bedroom and cluttered with decades of accumulations. A few jars, once used annually to make Shan’s favorite pickles, sat empty and dusty on top of one another in a corner. Next to the jars was a cardboard box in which Teacher Gu and Mrs. Gu kept their two hens, as much for companionship as for the few eggs they laid. Upon hearing Teacher Gu’s steps, the hens stirred, but he ignored them. He put on his old sheepskin coat, and before leaving the house, he tore a sheet bearing the date of the previous day off the calendar, a habit he had maintained for decades. Even in the unlit room, the date, March 21, 1979, and the small characters underneath, Spring Equinox, stood out. He tore the second sheet off too and squeezed the two thin squares of paper into a ball. He himself was breaking a ritual now, but there was no point in pretending that this was a day like any other.

Teacher Gu walked to the public outhouse at the end of the alley. On normal days his wife would trail behind him. They were a couple of habit, their morning routine unchanged for the past ten years. The alarm went off at six o’clock and they would get up at once. When they returned from the outhouse, they would take turns washing at the sink, she pumping the water out for both of them, neither speaking.

A few steps away from the house, Teacher Gu spotted a white sheet with a huge red check marked across it, pasted on the wall of the row houses, and he knew that it carried the message of his daughter’s death. Apart from the lone streetlamp at the far end of the alley and a few dim morning stars, it was dark. Teacher Gu walked closer, and saw that the characters in the announcement were written in the ancient Li-styled calligraphy, each stroke carrying extra weight, as if the writer had been used to such a task, spelling out someone’s imminent death with unhurried elegance. Teacher Gu imagined the name belonging to a stranger, whose sin was not of the mind, but a physical one. He could then, out of the habit of an intellectual, ignore the grimness of the crime–a rape, a murder, a robbery, or any misdeed against innocent souls–and appreciate the calligraphy for its aesthetic merit, but the name was none other than the one he had chosen for his daughter, Gu Shan.

Teacher Gu had long ago ceased to understand the person bear­ing that name. He and his wife had been timid, law-abiding citizens all their lives. Since the age of fourteen, Shan had been wild with passions he could not grasp, first a fanatic believer in Chairman Mao and his Cultural Revolution, and later an adamant nonbeliever and a harsh critic of her generation’s revolutionary zeal. In ancient tales she could have been one of those divine creatures who borrow their mothers’ wombs to enter the mortal world and make a name for themselves, as a heroine or a devil, depending on the intention of the heavenly powers. Teacher Gu and his wife could have been her par­ents for as long as she needed them to nurture her. But even in those old tales, the parents, bereft when their children left them for some destined calling, ended up heartbroken, flesh-and-blood humans as they were, unable to envision a life larger than their own.

Teacher Gu heard the creak of a gate down the alley, and he hurried to leave before he was caught weeping in front of the an­nouncement. His daughter was a counterrevolutionary, and it was a perilous situation for anyone, her parents included, to be seen shed­ding tears over her looming death.

When Teacher Gu returned home, he found his wife rummaging in an old trunk. A few young girls’ outfits, the ones that she had been unwilling to sell to secondhand stores when Shan had outgrown them, were laid out on the unmade bed. Soon more were added to the pile, blouses and trousers, a few pairs of nylon socks, some be­longing to Shan before her arrest but most of them her mother’s. “We haven’t bought her any new clothes for ten years,” his wife ex­plained to him in a calm voice, folding a woolen Mao jacket and a pair of matching trousers that Mrs. Gu wore only for holidays and special occasions. “We’ll have to make do with mine.”

It was the custom of the region that when a child died, the par­ents burned her clothes and shoes to keep the child warm and com­fortable on the trip to the next world. Teacher Gu had felt for the parents he’d seen burning bags at crossroads, calling out the names of their children, but he could not imagine his wife, or himself, doing this. At twenty-eight–twenty-eight, three months, and eleven days old, which she would always be from now on–Shan was no longer a child. Neither of them could go to a crossroad and call out to her counterrevolutionary ghost.

“I should have remembered to buy a new pair of dress shoes for her,” his wife said. She placed an old pair of Shan’s leather shoes next to her own sandals on top of the pile. “She loves leather shoes.”

Teacher Gu watched his wife pack the outfits and shoes into a cloth bag. He had always thought that the worst form of grieving was to treat the afterlife as a continuity of living–that people would carry on the burden of living not only for themselves but also for the dead. Be aware not to fall into the futile and childish tradition of un­educated villagers, he thought of reminding his wife, but when he opened his mouth, he could not find words gentle enough for his message. He left her abruptly for the front room.

The small cooking stove was still unlit. The two hens in the card­board box clucked with hungry expectation. On a normal day his wife would start the fire and cook the leftover rice into porridge while he fed the hens a small handful of millet. Teacher Gu refilled the food tin. The hens looked as attentive in their eating as did his wife in her packing. He pushed a dustpan underneath the stove and noisily opened the ash grate. Yesterday’s ashes fell into the dustpan without a sound.

“Shall we send the clothes to her now?” his wife asked. She was standing by the door, a plump bag in her arms. “I’ll start the fire when we come back,” she said when he did not reply.

“We can’t go out and burn that bag,” Teacher Gu whispered.

His wife stared at him with a questioning look.

“It’s not the right thing to do,” he said. It frustrated him that he had to explain these things to her. “It’s superstitious, reactionary– it’s all wrong.”

“What is the right thing to do? To applaud the murderers of our daughter?” The unfamiliar shrillness had returned to her voice, and her face took on a harsh expression.

“Everybody dies,” he said.

“Shan is being murdered. She is innocent.”

“It’s not up to us to decide such things,” he said. For a second he almost blurted out that their daughter was not as innocent as his wife thought. It was not a surprise that a mother was the first one to forgive and forget her own child’s wron...

Revue de presse

“Yiyun Li has written a book that is as important politically as it is artistically. The Vagrants is an enormous achievement.”—Ann Patchett, author of Run

“Ezra Pound said that literature is news that stays news. Nothing could be a more apt description of Yiyun Li’s extraordinary new novel, The Vagrants. It is a book about a street, but a street that turns the corner into another street, then turns into a town, and soon becomes a whole country. Li finds the music in the smaller lives and makes them symphonic. This is history and memory at its most raw and brilliant, reminiscent of Saramago, Aciman, and Coetzee. The Vagrants is a novel to be savored and discussed.”—Colum McCann, author of Zoli

“Every once in a while a voice and a subject are so perfectly matched that it seems as if this writer must have been born to write this book. The China that Yiyun Li shows us is one most Americans haven’t seen, but her tender and devastating vision of the ways human beings love and betray one another would be recognizable to a citizen of any nation on earth.” —Nell Freudenberger, author of The Dissident

“This is a book of loss and pain and fear that manages to include such unexpected tenderness and grace notes that, just as one can bear it no longer, one cannot put it down. This is not an easy read, only a necessary and deeply moving one.”—Amy Bloom, author of Away

“A starkly moving portrayal of China in the wake of the Cultural Revolution, this book weaves together the stories of a vivid group of characters all struggling to find a home in their own country. Yiyun Li writes with a quiet, steady force, at once stoic and heartbreaking.”—Peter Ho Davies, author of The Welsh Girl

“There is a magnetic small-town universality toThe Vagrants...but this is small-town universality with a difference. That difference is Communist China. The town isn’t small; it only feels that way, as a provincial city where everyone seems to know his neighbor’s business.”—Janet Maslin, The New York Times

“Yiyun Li’s extraordinary debut novel...beautifully paced, exquisitely detailed...an amazing technical achievement....Li’s genius lies in her ability to blend fact with an endlessly imaginative sense of the interplay of forces that powered the massive shift in the social order that led to Tiananmen Square...In this most amazing first novel, Yiyun Li has found a way to combine the jeweled precision of her short-story-writer’s gaze with a spellbinding vision of the power of the human spirit.” —Chicago Tribune

“She bridges our world to the Chinese world with a mind that is incredibly supple and subtle.”—W Magazine

“A Balzacian look at one community’s suppressed loves and betrayals.”—Vogue

“A sweeping novel of struggle, survival, and love in the time of oppression. . . . [an] illuminating, morally complex, and symphonic novel.”—O Magazine

“Magnificent.” –Publishers Weekly, starred review

“[A] rich, expansive novel, which captures the anxieties and brutality of life during the last days of Maoism. . . . Li’s story has an empathetic, uncannily graceful tone.”—Kirkus Reviews

“Li has poured her prodigious talent into The Vagrants. . . . Familiarity with Chinese history isn't at all necessary to relate to the grief, pain, confusion, fear, loyalty, suspicion, and love portrayed by the characters in this deeply affecting story. . . . The Vagrants has a confident, democratic style that gives a distinct voice to every character. ‘Growing up in China, you learn you can never trust one person's words,’ Li says. ‘People's stories don't always match.’ But one thing is clear: Li's stories matter.”—Elle

Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.

Autres éditions populaires du même titre

9780812973341: The Vagrants: A Novel

Edition présentée

ISBN 10 :  0812973348 ISBN 13 :  9780812973341
Editeur : Random House Publishing Group, 2010
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