A classic in philosophy and ethics, and one of the foundational texts of the anarchist movement of the late 19th and early 20th century. Starting with the moral principle in nature, to the moral conceptions of primitive people, Kropotkin traces the development of moral teachings from ancient Greece, Christianity and the Middle Ages through to the 19th century philosophers. In this way Ethics gives answers to two fundamental problems of morality: its origin and historical development, and its goals and standards. Kropotkin is still today one of the most influential moral voices in the quest for universal human happiness. He wanted this book "to inspire the young generation to struggle, to implant in them faith in the justice of social revolution, and to light in their hearts the fire of self-sacrifice." This was Kropotkin's final masterpiece which was left unfinished at his death and is the swan song of this great humanitarian, scientist, and anarchist. It constitutes the crowning work and the resume of all his scientific, philosophical, and sociological views, at which he arrived in the course of his long and unusually rich life.
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Kropotkin’s “Ethics: Origin and Development,” is, in a sense, a continuation of his well-known work, “Mutual Aid as a Factor of Evolution.” The basic ideas of the two books are closely connected, almost inseparable, in fact: — the origin and progress of human relations in society. Only, in the “Ethics” Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns — from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and thought of all men.
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