Articles liés à Proofs of a Conspiracy

Proofs of a Conspiracy - Couverture souple

Robison, John

 
9781420929867: Proofs of a Conspiracy

Synopsis

Book by Robison John

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Biographie de l'auteur

John Robison (1739–1805) was a Scottish physicist and mathematician. He was a professor of philosophy at the University of Edinburgh. A member of the Edinburgh Philosophical Society when it received its royal warrant, he was appointed as the first General Secretary to the Royal Society of Edinburgh. Robison invented the siren and also worked with James Watt on an early steam car. Following the French Revolution, Robison became disenchanted with elements of the Enlightenment. He authored Proofs of a Conspiracy in 1797—a polemic accusing Freemasonry of being infiltrated by Weishaupt's Order of the Illuminati. Robison and French priest Abbé Barruel independently developed similar views that the Illuminati had infiltrated Continental Freemasonry, leading to the excesses of the French Revolution. In 1798, the Reverend G. W. Snyder sent Robison's book to George Washington for his thoughts on the subject in which he replied to him in his Letter to the Reverend G. W. Snyder (24 October 1798). Modern conspiracy theorists like Nesta Webster and William Guy Carr believe that Robison's book described what the Illuminati may have started was the template for the subversion of otherwise benign organizations by radical groups through the 19th and 20th centuries. Spiritual Counterfeits Project editor Tal Brooke has compared the views of Proofs of a Conspiracy with those found in Carroll Quigley's Tragedy and Hope (Macmillan, 1966). Brooke suggests that the new world order, which Robison believed Adam Weishaupt (founder of the Illuminati) had in part accomplished through the infiltration of Freemasonry, will now be completed by those holding sway over the international banking system (e.g., by means of the Rothschilds' banks, Federal Reserve, IMF, and World Bank).

Présentation de l'éditeur

BEING AT a friend's house in the country during some part of the summer 1795, I there saw a volume of a German periodical work, called Religions Begebenheiten, i.e. Religious Occurrences; in which there was an account of the various schisms in the Fraternity of Free Masons, with frequent allusions to the origin and history of that celebrated association. This account interested me a good deal, because, in my early life, I had taken some part in the occupations (shall I call them) of Free Masonry; and having chiefly frequented the Lodges on the Continent, I had learned many doctrines, and seen many ceremonials, which have no place in the simple system of Free Masonry which obtains in this country. I had also remarked, that the whole was much more the object of reflection and thought than I could remember it to have been among my acquaintances at home. There, I had seen a Mason Lodge considered merely as a pretext for passing an hour or two in a fort of decent conviviality, not altogether void of some rational occupation. I had sometimes heard of differences of doctrines or of ceremonies, but in terms which marked them as mere frivolities. But, on the Continent, I found them matters of serious concern and debate. Such too is the contagion of example, that I could not hinder myself from thinking one opinion better founded, or one Ritual more apposite and significant, than another; and I even felt something like an anxiety for its being adopted, and a zeal for making it a general practice. I had been initiated in a very splendid Lodge at Liege, of which the Prince Bishop, his Trefonciers, and the chief Noblesse of the State, were members. I visited the French Lodges at Valenciennes, at Brussels, at Aix-la-Chapelle, at Berlin, and Koningsberg;

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