The General Epistle of St. James: With Notes and Introduction - Couverture souple

Plumptre, Edward Hayes

 
9781432663988: The General Epistle of St. James: With Notes and Introduction

Synopsis

The General Epistle of St. James is a book that contains the epistle of St. James from the New Testament of the Bible. This edition of the epistle includes notes and an introduction by Edward Hayes Plumptre, a prominent theologian and scholar of the 19th century. The book provides a detailed analysis of the text, including historical context, literary style, and theological themes. Plumptre's notes offer insights into the meaning and significance of the epistle, while his introduction provides background information on the author, the audience, and the purpose of the text. This edition is ideal for students, scholars, and anyone interested in understanding the teachings of St. James and the early Christian church.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

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Présentation de l'éditeur

The name of Jacdbus or Jacob which, after passing through various chances and changes of form, Spanish lago and Portuguese Xayme (pronounced Haytne) and Italian Giaconto and French Jacques and Jamy and Scotch Hamish, has at last dwindled into our monosyllabic James was naturally, as having been borne by the great Patriarch whom Israel claimed as its progenitor, a favourite name among the later Jews In the New Testament we find two, or possibly three, persons who bore it: (i) James the son of Zebedee. (2) James the son of A lphseus. Both of these appear in all the lists of the Twelve A postles. (3) There is a James described as the son of a Mary and the brother of a Joses or Joseph (M att, xxvii. 56, Mark XV. 40), and a comparison of that passage with John xix. 25, defines this Mary as the wife of Clopas (not Cleophas as in the English Version) and possibly also (though the construction is not free from ambiguity) as the sister of our Lord smother. To his name is attached the epithet, not of the less as in the English version, as though it indicated difference in age or position, but of the little, as an It is not without a feeling of regret, that I adopt in this volume the fonn in which the historical associations of the name have entirely disappeared.
(Typographical errors above are due to OCR software and don't occur in the book.)

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