Empiricists believe that all knowledge comes from our perceptions of the world around us. But in rhe Problems of Philosophy, Bertrand Russell asks a fundamental question: "Is there any knowledge in the world which is so certain that no reasonable man could doubt it?" His answer sketches out the metaphysical and epistemological views that he continued to develop for the rest of life--views with which anyone interested in philosophy should be familiar. An excellent introduction to understanding how we know what we know.
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Bertrand Arthur William Russell, 3rd Earl Russell, (1872–1970), was a British philosopher, logician, mathematician, historian, and social critic. At various points in his life, he imagined himself in turn a liberal, a socialist, and a pacifist, but he also admitted that he had never been any of these things, in any profound sense. He was born in Wales, into one of the most prominent aristocratic families in Britain. Russell led the British "revolt against idealism" in the early 1900s. He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege and his protégé Ludwig Wittgenstein, and is widely held to be one of the 20th century's premier logicians. He co-authored, with A. N. Whitehead, Principia Mathematica, an attempt to ground mathematics on logic. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy." His work has had a considerable influence on logic, mathematics, set theory, linguistics, and philosophy, especially philosophy of language, epistemology, and metaphysics. Russell was a prominent anti-war activist; he championed free trade and anti-imperialism. Russell went to prison for his pacifist activism during World War I. Later, he campaigned against Adolf Hitler, then criticised Stalinist totalitarianism, attacked the United States of America's involvement in the Vietnam War, and was an outspoken proponent of nuclear disarmament. One of his last acts was to issue a statement which condemned Israeli aggression in the Middle East. In 1950, Russell was awarded the Nobel Prize in Literature, "in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought."
In the following pages I have confined myself in the main to those problems of philosophy in regard to which I thought it possible to say something positive and constructive, since merely negative criticism seemed out of place. For this reason, theory of knowledge occupies a larger space than metaphysics in the present volume, and some topics much discussed by philosophers are treated very briefly, if at all. I have derived valuable assistance from unpublished writings of G. E. Moore and J. M. Keynes: from the former, as regards the relations of sense-data to physical objects, and from the latter as regards probability and induction. I have also profited greatly by the criticisms and suggestions of Professor Gilbert Murray.
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