Paradoxes of the Highest Science - Couverture rigide

Levi, Elephas; Constant, Abbe Louis; Blavatsky, H P

 
9781434401076: Paradoxes of the Highest Science

Synopsis

This philosophical and occult treatise explores complex metaphysical ideas, blending religion, science, and mysticism. It examines profound topics such as the nature of the soul, the existence of God, and the workings of the universe, all framed within paradoxes that challenge conventional thinking. The text aims to stimulate deep reflection on the highest truths, questioning the limits of human understanding and the mysteries of existence.


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Biographie de l'auteur

About the Author:

"Eliphas Levi, born Alphonse Louis Constant, (February 8, 1810 - May 31, 1875) was a French occult author and magician.

"Eliphas Levi," the name under which he published his books, was his attempt to translate or transliterate his given names "Alphonse Louis" into Hebrew.

Levi was the son of a shoemaker in Paris; he attended a seminary and began to study to enter the Roman Catholic priesthood. However, while at the seminary he fell in love, and left without being ordained. He wrote a number of minor religious works: Des Moeurs et des Doctrines du Rationalisme en France ("Of the Moral Customs and Doctrines of Rationalism in France", 1839) was a tract within the cultural stream of the Counter-Enlightenment. La Mere de Dieu ("The Mother of God", 1844) followed and, after leaving the seminary, two radical tracts, L'Evangile du Peuple ("The Gospel of the People," 1840), and Le Testament de la Liberte ("The Testament of Liberty"), published in the year of revolutions, 1848, led to two brief prison sentences.

In 1854, Levi visited England, where he met the novelist Edward Bulwer-Lytton, who was interested in Rosicrucianism as a literary theme and was the president of a minor Rosicrucian order. With Bulwer-Lytton, Levi conceived the notion of writing a treatise on magic. This appeared in 1855 under the title Dogme et Rituel de la Haute Magie, and was translated into English by Arthur Edward Waite as Transcendental Magic, its Doctrine and Ritual. Its famous opening lines present the single essential theme of Occultism and gives some of the flavor of its atmosphere:

Behind the veil of all the hieratic and mystical allegories of ancient doctrines, behind the darkness and strange ordeals of all initiations, under the seal of all sacred writings, in the ruins of Nineveh or Thebes, on the crumbling stones of old temples and on the blackened visage of the Assyrian or Egyptian sphinx, in the monstrous or marvelous paintings which interpret to the faithful of India the inspired pages of the Vedas, in the cryptic emblems of our old books on alchemy, in the ceremonies practised at reception by all secret societies, there are found indications of a doctrine which is everywhere the same and everywhere carefully concealed. (Introduction)

In 1861, he published a sequel..." (Quote from wikipedia.org)

Présentation de l'éditeur

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. MANY paths lead to the mountain top, and many and diverse are the rifts in the Veil, through which glimpses may be obtained of the secret things of the Universe. The Abbé Louis Constant, better known by his nom de plume of ÉLIPHAS LÉVI, was doubtless a seer; but, though his studies were by no means confined to this, he saw only through the medium of the kabala, the perfect sense of which is, now a days, hidden from all mere kabalists, and his visions were consequently always imperfect and often much distorted and confused. Moreover, he was for a considerable portion of his career a Roman Catholic priest, and as such had to keep terms, to a certain extent, with his church, and even later, when he was unfrocked, he hesitated to shock the prejudices of the public, and never succeeded in even wholly freeing himself from the bias of his early clerical training. Consequently he not only erred at times in good faith, not only constantly wrote ambiguously to avoid a direct collision with his ecclesiastical chiefs or current creeds, but he not unfrequently put forward Dogmas, which, taken in their obvious straightforward meanings, he certainly did not believe, nay, I may say, certainly knew to be false. It is quite true that, in many of these latter cases, an undercurrent of irony may be discerned by those who know the truth, and that in all the enlightened can sufficiently read between the lines to avoid misconceptions. But these defects, the ineradicable bias of his early training, the very narrow standpoint from which he regarded occultism, and the limitations to free expression imposed on him by his position and temperament, seriously detract from the value of all Éliphas Lévi's writings.

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