The following work is especially intended for Sunday-school and Bible-class teachers, and for such others as from any cause may be unable to consult many books or to read lengthened treatises. It has seemed to me to be of great importance that those who are engaged in the responsible service of teaching the young, and to whom the Bible is the constant source of appeal, should be able both to take up an intelligent position in regard to the new revision of the English Scriptures, and to meet the various enquiries that will be made respecting it by those about them. I have therefore endeavoured to provide for their use, in a compendious form, a survey of the general argument for revision, and of the facts which exhibit the present duty of Christian men in relation thereto. In the execution of this purpose it has been necessary to direct attention to the chief stages in the growth of the English Bible, but this has been done only so far as seemed to be requisite for the illustration of the main argument. Those who may desire to study this part of the subject more at length are referred to the full and interesting volumes of Dr. Eadie, or to the convenient manuals published by Dr. Moulton and by Dr. Stoughton. Such as may wish to investigate more minutely the internal history of the Authorized Version will find Dr.
(Typographical errors above are due to OCR software and don't occur in the book.)
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There are probably devout persons not a few in whose minds the mere suggestion of a Revision of the Scriptures arouses a feeling of mingled pain and surprise. In that Bible which they received from their fathers in the trustful confidence of childhood, they have heard the voice of God speaking to their souls. Not from any testimony given to them by others, but from their own lengthened and varied experience of it, they know it to be the Father’s gift unto His children. It has quickened, guided, and strengthened them, as no human words had ever done, answering the deepest cravings of their nature, stimulating them to endeavours after a nobler life, and enkindling within them the confidence of a sure and blessed hope. That it is from heaven, and not from men, they know, not because of what has been told them, but from what they themselves have seen and learnt; and they need no further evidence of its inspiration than the fact that it has opened their eyes to a knowledge of themselves, and to a perception of the loveliness of Christ. That any should dare to meddle with a book so precious and so honoured, seems to them a sacrilegious act, and a Revision of the Holy Scriptures is to them a presumptuous attempt to improve upon the handiwork of God.
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