Kingdom of God in theO ld Testament, men whose lives form epochs in the opening up of His ways to His people. Moses is immeasurably the grandest of these. Probably the next to him is Samuel; and just as we understandS amuel, his character, his position, his oflS ces, and his work, or fail to understand him, we shall succeed in understanding, or shall fail to understand, very much of Jehovah sdealings with I srael. There is one very marked resemblance between Moses andS amuel both exercised the three great functions in the Hebrew Commonwealth, those of prophet, priest, and supreme ruler, combining in their ow! persons ree offices which in ordinary circumstances were jealously kept separate. It is matter of deep and unfeigned regret Ume that the scholars who form what is commonly known as the Critical School, appear to have failed here; and therefore, while my object is to bring out the truth aboutS amuel as a student of his history finds oit presented inH olyS cripture, it is impossible wholly to avoid noticing and characterising what I Bisii.
(Typographical errors above are due to OCR software and don't occur in the book.)
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