All that we know of Nalium (N adi tim, i.e. consolation or comforter, consolator, Gr. Naovj,) is, that he sprang from the place called Elkosli; since the epithet hd elqoslii, in the heading to his book, is not a patronymic, but the place of his birth. Elkosh is not to be sought for in A ssyria, however, viz. in the Christian village of A lkush, which is situated on the eastern side of the Tigris, to the north-west of Khorsabad, two days journey from Mosul, where the tomb of the prophet Nahum is shown in the form of a simple plaster box of modern style, and which is held in great reverence, as a holy place, by the Christians and Mohammedans of that neighbour hood (see Layard, Nineveh and its Remains, i. 233), as Michaelis, Eichhorn, Ewald, and others suppose. For this village, with its pretended tomb of the prophet, has not the smallest trace of antiquity about it, and is mentioned for the first time by a monk of the sixteenth century, in a letter to A ssemani (B iblioth. or. i. 525, iii. 1, p. 352). Now, as a tomb of the prophet Jonah is also shown in the neighbourhood of Nineveh, the assumption is a very natural one, that the name Elkusli did not come from the village into the book, but passed from the book to the village (H itzig). The statement of Jerome is older, and much more credible, namely, that Elkosh was situated in Galilee, since there is to the present day a village in Galilee called Helcessei (others Helcesei, Elcesi), a very small one indeed, and containing in its ruins hardly any traces of ancient buildings, but one which is well known to the Jews, and was also pointed out to me by my guide, inasmuch as he does not simply base his statement upon the word of his guide, but describes the place as well known to the Jews. This Jewish tradition of the VOL. II.
(Typographical errors above are due to OCR software and don't occur in the book.)
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All that we know of Nalium (N adi tim, i.e. consolation or comforter, consolator, Gr. Naovj,) is, that he sprang from the place called Elkosli; since the epithet hd elqoslii, in the heading to his book, is not a patronymic, but the place of his birth. Elkosh is not to be sought for in A ssyria, however, viz. in the Christian village of A lkush, which is situated on the eastern side of the Tigris, to the north-west of Khorsabad, two days journey from Mosul, where the tomb of the prophet Nahum is shown in the form of a simple plaster box of modern style, and which is held in great reverence, as a holy place, by the Christians and Mohammedans of that neighbour hood (see Layard, Nineveh and its Remains, i. 233), as Michaelis, Eichhorn, Ewald, and others suppose. For this village, with its pretended tomb of the prophet, has not the smallest trace of antiquity about it, and is mentioned for the first time by a monk of the sixteenth century, in a letter to A ssemani (B iblioth. or. i. 525, iii. 1, p. 352). Now, as a tomb of the prophet Jonah is also shown in the neighbourhood of Nineveh, the assumption is a very natural one, that the name Elkusli did not come from the village into the book, but passed from the book to the village (H itzig). The statement of Jerome is older, and much more credible, namely, that Elkosh was situated in Galilee, since there is to the present day a village in Galilee called Helcessei (others Helcesei, Elcesi), a very small one indeed, and containing in its ruins hardly any traces of ancient buildings, but one which is well known to the Jews, and was also pointed out to me by my guide, inasmuch as he does not simply base his statement upon the word of his guide, but describes the place as well known to the Jews. This Jewish tradition of the VOL. II.
(Typographical errors above are due to OCR software and don't occur in the book.)
About the Publisher
Forgotten Books is a publisher
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Destinations, frais et délaisVendeur : PBShop.store US, Wood Dale, IL, Etats-Unis
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Paperback. Etat : New. Print on Demand. This book delves into the profound messages of the Twelve Minor Prophets, offering a captivating exploration of their historical context and theological significance. The author meticulously examines each prophet's unique voice and message, shedding light on their pronouncements of judgment, hope, and redemption. Set against the backdrop of a turbulent era marked by political upheaval, social injustice, and spiritual decline, these prophetic oracles provide timeless insights into the human condition and God's unwavering sovereignty. The book unveils the prophets' unwavering commitment to justice, their poignant calls for repentance, and their unwavering faith in God's promises. Through careful analysis and insightful commentary, the author illuminates the prophets' profound understanding of God's character, His redemptive purposes, and His enduring love for His people. The book invites readers to engage with these ancient texts, discovering their contemporary relevance and drawing inspiration from their timeless truths. Ultimately, this comprehensive study of the Twelve Minor Prophets offers a profound appreciation for their enduring legacy, revealing how their messages continue to challenge, encourage, and inspire us today. This book is a reproduction of an important historical work, digitally reconstructed using state-of-the-art technology to preserve the original format. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in the book. print-on-demand item. N° de réf. du vendeur 9781440043109_0
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Paperback. Etat : Brand New. 504 pages. 9.00x1.14x6.00 inches. This item is printed on demand. N° de réf. du vendeur zk1440043108
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