Exploring the many voices of Christology and what they mean for belief
This concise, sourced overview examines how theologians have described Jesus’ incarnation, self-emptying, and human suffering. It surveys key theories, contrasts different approaches, and considers their implications for faith and doctrine. The book helps readers weigh arguments across historical and modern debates without assuming a single right answer.
Designed for students, pastors, and curious readers, it presents a clear map of the major lines of thought. You’ll gain a grounded sense of how scholars argue about Christ’s nature, the limits of human understanding, and the drama of the Incarnation in everyday faith.
Ideal for readers of Christian theology, seminary students, and anyone seeking a balanced introduction to these enduring questions.
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The Humiliation of Christ no change -- has been made on the work as it appeared in the two previous editions. But it has occurred to me that it may be expected that I should take some notice of the views recently propounded in Keschs A graplia on the great Christological utterance of the Apostle Paul in Philippians ii. 511. I therefore offer here some remarks thereon, by way of preface. The views I refer to occur in an excursus on the Syrian Baptismal Liturgy of Severus, in connection with a group of apocryphal sayings concerning Christ sbaptism (A grapha, A pokryphon 5, pp. 357-372). To this Liturgy Kesch attaches considerable importance, as, although of late date (sixth century) and containing apocryphal elements, also preserving some fragments of the original evangelic tradition, as embodied in the Urevangelium, the Logia of Matthew, the no longer existing source of much of the material preserved in the Synoptical Gospels. A mong the genuine elements he reckons certain words ascribed to the Baptist in the narrative of the baptism of Jesus given in the Liturgy. In the Latin version by the editor of the Liturgy (F abricius Boderianus, Antwerp 1572) the passage is as follows: At ille dixit: Fieri non potest ut rapinam assumam, expressing the reluctance of the Baptist to administer the rite to Jesus. The important word, it will be seen at once, is rapinam. It recalls the dp7ra yp,6v of Phil. ii. 6.
(Typographical errors above are due to OCR software and don't occur in the book.)
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Paperback. Etat : New. Print on Demand. This book delves into the profound mystery of Christ's humiliation, exploring its implications for understanding his person, experiences, and mission. Drawing primarily from the New Testament, the author meticulously examines key biblical passages, particularly from the Epistle to the Philippians and the Epistle to the Hebrews, to establish foundational principles for comprehending this crucial theological concept. By positioning Christ's self-emptying within the broader context of Christian thought, the author engages with various historical and contemporary interpretations. The book critically analyzes different schools of thought, including Patristic, Lutheran, Reformed, and modern Kenotic theories, shedding light on their strengths and weaknesses. Through a rigorous and thought-provoking analysis, the author illuminates the ethical and religious significance of Christ's humiliation. The book grapples with profound questions about the nature of God, the meaning of divine love, and the transformative power of self-denial. Ultimately, it underscores the unparalleled revelation of God's grace and the profound implications of Christ's example for our own lives. This book is a reproduction of an important historical work, digitally reconstructed using state-of-the-art technology to preserve the original format. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in the book. print-on-demand item. N° de réf. du vendeur 9781440067174_0
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