Articles liés à The Study of Patanjali (Classic Reprint)

The Study of Patanjali (Classic Reprint) - Couverture souple

Dasgupta, Surendranath

 
9781440068775: The Study of Patanjali (Classic Reprint)

Synopsis

Explore Patanjali explained in clear, practical terms and trace the path from Purusha to liberation.

This guide presents core ideas about purusha, prakriti, chitta, and the yoga path in a accessible, critical way. This edition helps readers understand how ancient concepts connect to practice, without assuming prior specialization. It explains how actions, mental states, and spiritual insight interact on the journey toward insight and freedom, using plain language and careful scholarship.

  • Clear explanations of key terms like Purusha, Prakriti, and Chitta
  • How karma, afflictions, and mental states shape experience and liberation
  • How yoga practice relates to knowledge, insight, and ultimate freedom
  • Contextual comparisons with other schools to sharpen interpretation
Ideal for readers of Indian philosophy, yoga theory, and students seeking a grounded, critical view of the Patanjalian system.

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Présentation de l'éditeur

Excerpt from The Study of Patanjali

This book was hurriedly written as the Griffith Prize essay as early as 1914, and it is published in a great hurry on the eve of my departure for England. Had it not been for the encouragement of the Hon'ble Chief Justice Sir Asutosh Mookerjee, Kt., C.S.I., the great patron of learning, this essay would never have been published. I have tried to give here an account of the Yoga System of thought as contained in the Yoga Sutra of Patanjali as interpreted by Vyasa, Vachaspati and Vijnana Bhikshu with occasional references to the views of other systems. My work "Yoga Philosophy in relation to other Indian Systems of Thought" which I hope will be published shortly by the University of Calcutta is a more advanced and comprehensive work than the present attempt. But since it may yet take some time before that book is published I do not much hesitate to publish this essay. This is my earliest attempt on Indian Philosophy and no one probably is more conscious of its defects as myself. As I had to stay far away from Calcutta at Chittagong and as I had no time in my hands owing to my departure to England, I do very much regret that I could not properly supervise the work of its printing. Many errors of printing have consequently escaped. It is however hoped that the errors may not be such that they will inconvenience the reader much.

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