Metaphysics-or the grand narratives about reality that shape a community-has historically been identified as one of the primary oppressive factors in violence against animals, the environment, and other subordinated populations. Yet, this rejection of metaphysics has allowed inadequate worldviews to be smuggled back into secular rights-based systems, and into politics, language, arts, economics, media, and science under the guise of value-free and narrowly human-centric facts that relegate many populations to the margins and exclude them from consideration as active members of the planetary community. Those concerned with systemic violence against creatures and other oppressed populations must overcome this allergy to metaphysics in order to illuminate latent assumptions at work in their own worldviews, and to seek out dynamic, many-sided, and relational narratives about reality that are more adequate to a universe of responsive and creative world-shaping creatures. This text examines two such worldviews-Whitehead's process-relational thought in the west and the nonviolent Indian tradition of Jainism-alongside theorists such as Gilles Deleuze and Félix Guattari, Judith Butler, Donna Haraway, Karen Barad, that offer a new perspective on metaphysics as well as the creaturely kin and planetary fellows with whom we co-shape our future.
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Brianne Donaldson Brianne Donaldson is the author of Creaturely Cosmologies: Why Metaphysics Matters for Animal and Planetary Liberation (2015), and the forthcoming Insistent Life: Foundations for Bioethics in the Jain Tradition (2020, co-authored with Ana Bajzelj). She is the editor of Beyond the Bifurcation of Nature: A Common World for Animals and the Environment (2014), and The Future of Meat Without Animals (2016; co-edited with Christopher Carter). She is assistant professor and Shri Parshvanath Presidential Chair in Jain studies at University of California, Irvine.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Hardcover. Etat : new. Hardcover. Metaphysicsor the grand narratives about reality that shape a communityhas historically been identified as one of the primary oppressive factors in violence against animals, the environment, and other subordinated populations. Yet, this rejection of metaphysics has allowed inadequate worldviews to be smuggled back into secular rights-based systems, and into politics, language, arts, economics, media, and science under the guise of value-free and narrowly human-centric facts that relegate many populations to the margins and exclude them from consideration as active members of the planetary community. Those concerned with systemic violence against creatures and other oppressed populations must overcome this allergy to metaphysics in order to illuminate latent assumptions at work in their own worldviews, and to seek out dynamic, many-sided, and relational narratives about reality that are more adequate to a universe of responsive and creative world-shaping creatures. This text examines two such worldviewsWhiteheads process-relational thought in the west and the nonviolent Indian tradition of Jainismalongside theorists such as Gilles Deleuze and Felix Guattari, Judith Butler, Donna Haraway, Karen Barad, that offer a new perspective on metaphysics as well as the creaturely kin and planetary fellows with whom we co-shape our future. This book asserts that metaphysics is a fundamental factor in systemic brutality toward animals, plants, and marginalized populations and examines Whiteheads process-relational thought and the nonviolent Indian tradition of Jainism in order to offer a new perspective on metaphysics. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781498501798
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Hardback. Etat : New. Metaphysics-or the grand narratives about reality that shape a community-has historically been identified as one of the primary oppressive factors in violence against animals, the environment, and other subordinated populations. Yet, this rejection of metaphysics has allowed inadequate worldviews to be smuggled back into secular rights-based systems, and into politics, language, arts, economics, media, and science under the guise of value-free and narrowly human-centric facts that relegate many populations to the margins and exclude them from consideration as active members of the planetary community. Those concerned with systemic violence against creatures and other oppressed populations must overcome this allergy to metaphysics in order to illuminate latent assumptions at work in their own worldviews, and to seek out dynamic, many-sided, and relational narratives about reality that are more adequate to a universe of responsive and creative world-shaping creatures. This text examines two such worldviews-Whitehead's process-relational thought in the west and the nonviolent Indian tradition of Jainism-alongside theorists such as Gilles Deleuze and Félix Guattari, Judith Butler, Donna Haraway, Karen Barad, that offer a new perspective on metaphysics as well as the creaturely kin and planetary fellows with whom we co-shape our future. N° de réf. du vendeur LU-9781498501798
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