Rorty and the Prophetic interrogates and provides a constructive assessment to the American neo-pragmatist philosopher Richard Rorty's critiques of Jewish ethics. Rorty dismisses the public applicability of Jewish moral reasoning, because it is based on "the will of God" through divine revelation. As a self-described secular philosopher, it comes as no surprise that Rorty does not find public applicability within a divinely-ordered Jewish ethic. Rorty also rejects the French Jewish philosopher Emmanuel Levinas's ethics, which is based upon the notion of infinite responsibility to the Face of the Other. In Rorty's judgment, Levinas's ethics is "gawky, awkward, and unenlightening." From a Rortyan perspective, it seems that Jewish ethics simply can't win: either it is either too dependent on the will of God or over-emphasizes the human Other. The volume responds to Rorty's criticisms of Jewish ethics in three different ways: first, demonstrating agreements between Rorty and Jewish thinkers; second, offering reflective responses to Rorty's critiques of Judaism on the questions of Messianism, prophecy, and the relationship between politics and theology; third, taking on Rorty's seemingly unfair judgment that Levinas's ethics is "gawky, awkward, and unenlightening." While Rorty does not engage the prophetic tradition of Jewish thought in his essay, "Glorious Hopes, Failed Prophecies," he dismisses the possibility for prophetic reasoning because of its other-worldliness and its emphasis on predicting the future. Rorty fails to attend to and recognize the complexity of prophetic reasoning, and this book presents the complexity of the prophetic within Judaism. Toward these ends and more, Brad Elliott Stone and Jacob L. Goodson offer this book to scholars who contribute to the Jewish academy, those within American Philosophy, and those who think Richard Rorty's voice ought to remain in "conversations" about religion and "conversations" among the religious.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Jacob L. Goodson is associate professor of philosophy at Southwestern College.
Brad Elliott Stone is professor of philosophy at Loyola Marymount University in Los Angeles.
Megan Craig is associate professor of philosophy and art at Stony Brook University.
J. Aaron Simmons is professor of philosophy at Furman University.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : Grand Eagle Retail, Bensenville, IL, Etats-Unis
Hardcover. Etat : new. Hardcover. Rorty and the Prophetic interrogates and provides a constructive assessment to the American neo-pragmatist philosopher Richard Rortys critiques of Jewish ethics. Rorty dismisses the public applicability of Jewish moral reasoning, because it is based on the will of God through divine revelation. As a self-described secular philosopher, it comes as no surprise that Rorty does not find public applicability within a divinely-ordered Jewish ethic. Rorty also rejects the French Jewish philosopher Emmanuel Levinass ethics, which is based upon the notion of infinite responsibility to the Face of the Other. In Rortys judgment, Levinass ethics is gawky, awkward, and unenlightening. From a Rortyan perspective, it seems that Jewish ethics simply cant win: either it is either too dependent on the will of God or over-emphasizes the human Other. The volume responds to Rortys criticisms of Jewish ethics in three different ways: first, demonstrating agreements between Rorty and Jewish thinkers; second, offering reflective responses to Rortys critiques of Judaism on the questions of Messianism, prophecy, and the relationship between politics and theology; third, taking on Rortys seemingly unfair judgment that Levinass ethics is gawky, awkward, and unenlightening. While Rorty does not engage the prophetic tradition of Jewish thought in his essay, Glorious Hopes, Failed Prophecies, he dismisses the possibility for prophetic reasoning because of its other-worldliness and its emphasis on predicting the future. Rorty fails to attend to and recognize the complexity of prophetic reasoning, and this book presents the complexity of the prophetic within Judaism. Toward these ends and more, Brad Elliott Stone and Jacob L. Goodson offer this book to scholars who contribute to the Jewish academy, those within American Philosophy, and those who think Richard Rortys voice ought to remain in conversations about religion and conversations among the religious. This book brings Jewish moral reasoning into conversation with Richard Rortys secular neo-pragmatist philosophy, which oftentimes comes across as anti-religious. The result is a type of hope for the future concerning the relationship between Judaism and secularism. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781498523004
Quantité disponible : 1 disponible(s)
Vendeur : PBShop.store US, Wood Dale, IL, Etats-Unis
HRD. Etat : New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000. N° de réf. du vendeur L1-9781498523004
Quantité disponible : Plus de 20 disponibles
Vendeur : PBShop.store UK, Fairford, GLOS, Royaume-Uni
HRD. Etat : New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000. N° de réf. du vendeur L1-9781498523004
Quantité disponible : Plus de 20 disponibles
Vendeur : California Books, Miami, FL, Etats-Unis
Etat : New. N° de réf. du vendeur I-9781498523004
Quantité disponible : Plus de 20 disponibles
Vendeur : Ria Christie Collections, Uxbridge, Royaume-Uni
Etat : New. In. N° de réf. du vendeur ria9781498523004_new
Quantité disponible : Plus de 20 disponibles
Vendeur : Rarewaves.com USA, London, LONDO, Royaume-Uni
Hardback. Etat : New. Rorty and the Prophetic interrogates and provides a constructive assessment to the American neo-pragmatist philosopher Richard Rorty's critiques of Jewish ethics. Rorty dismisses the public applicability of Jewish moral reasoning, because it is based on "the will of God" through divine revelation. As a self-described secular philosopher, it comes as no surprise that Rorty does not find public applicability within a divinely-ordered Jewish ethic. Rorty also rejects the French Jewish philosopher Emmanuel Levinas's ethics, which is based upon the notion of infinite responsibility to the Face of the Other. In Rorty's judgment, Levinas's ethics is "gawky, awkward, and unenlightening." From a Rortyan perspective, it seems that Jewish ethics simply can't win: either it is either too dependent on the will of God or over-emphasizes the human Other. The volume responds to Rorty's criticisms of Jewish ethics in three different ways: first, demonstrating agreements between Rorty and Jewish thinkers; second, offering reflective responses to Rorty's critiques of Judaism on the questions of Messianism, prophecy, and the relationship between politics and theology; third, taking on Rorty's seemingly unfair judgment that Levinas's ethics is "gawky, awkward, and unenlightening." While Rorty does not engage the prophetic tradition of Jewish thought in his essay, "Glorious Hopes, Failed Prophecies," he dismisses the possibility for prophetic reasoning because of its other-worldliness and its emphasis on predicting the future. Rorty fails to attend to and recognize the complexity of prophetic reasoning, and this book presents the complexity of the prophetic within Judaism. Toward these ends and more, Brad Elliott Stone and Jacob L. Goodson offer this book to scholars who contribute to the Jewish academy, those within American Philosophy, and those who think Richard Rorty's voice ought to remain in "conversations" about religion and "conversations" among the religious. N° de réf. du vendeur LU-9781498523004
Quantité disponible : Plus de 20 disponibles
Vendeur : THE SAINT BOOKSTORE, Southport, Royaume-Uni
Hardback. Etat : New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days. N° de réf. du vendeur C9781498523004
Quantité disponible : Plus de 20 disponibles
Vendeur : CitiRetail, Stevenage, Royaume-Uni
Hardcover. Etat : new. Hardcover. Rorty and the Prophetic interrogates and provides a constructive assessment to the American neo-pragmatist philosopher Richard Rortys critiques of Jewish ethics. Rorty dismisses the public applicability of Jewish moral reasoning, because it is based on the will of God through divine revelation. As a self-described secular philosopher, it comes as no surprise that Rorty does not find public applicability within a divinely-ordered Jewish ethic. Rorty also rejects the French Jewish philosopher Emmanuel Levinass ethics, which is based upon the notion of infinite responsibility to the Face of the Other. In Rortys judgment, Levinass ethics is gawky, awkward, and unenlightening. From a Rortyan perspective, it seems that Jewish ethics simply cant win: either it is either too dependent on the will of God or over-emphasizes the human Other. The volume responds to Rortys criticisms of Jewish ethics in three different ways: first, demonstrating agreements between Rorty and Jewish thinkers; second, offering reflective responses to Rortys critiques of Judaism on the questions of Messianism, prophecy, and the relationship between politics and theology; third, taking on Rortys seemingly unfair judgment that Levinass ethics is gawky, awkward, and unenlightening. While Rorty does not engage the prophetic tradition of Jewish thought in his essay, Glorious Hopes, Failed Prophecies, he dismisses the possibility for prophetic reasoning because of its other-worldliness and its emphasis on predicting the future. Rorty fails to attend to and recognize the complexity of prophetic reasoning, and this book presents the complexity of the prophetic within Judaism. Toward these ends and more, Brad Elliott Stone and Jacob L. Goodson offer this book to scholars who contribute to the Jewish academy, those within American Philosophy, and those who think Richard Rortys voice ought to remain in conversations about religion and conversations among the religious. This book brings Jewish moral reasoning into conversation with Richard Rortys secular neo-pragmatist philosophy, which oftentimes comes across as anti-religious. The result is a type of hope for the future concerning the relationship between Judaism and secularism. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9781498523004
Quantité disponible : 1 disponible(s)
Vendeur : Revaluation Books, Exeter, Royaume-Uni
Hardcover. Etat : Brand New. 239 pages. 9.50x6.50x1.00 inches. In Stock. N° de réf. du vendeur x-1498523005
Quantité disponible : 2 disponible(s)
Vendeur : Rarewaves.com UK, London, Royaume-Uni
Hardback. Etat : New. Rorty and the Prophetic interrogates and provides a constructive assessment to the American neo-pragmatist philosopher Richard Rorty's critiques of Jewish ethics. Rorty dismisses the public applicability of Jewish moral reasoning, because it is based on "the will of God" through divine revelation. As a self-described secular philosopher, it comes as no surprise that Rorty does not find public applicability within a divinely-ordered Jewish ethic. Rorty also rejects the French Jewish philosopher Emmanuel Levinas's ethics, which is based upon the notion of infinite responsibility to the Face of the Other. In Rorty's judgment, Levinas's ethics is "gawky, awkward, and unenlightening." From a Rortyan perspective, it seems that Jewish ethics simply can't win: either it is either too dependent on the will of God or over-emphasizes the human Other. The volume responds to Rorty's criticisms of Jewish ethics in three different ways: first, demonstrating agreements between Rorty and Jewish thinkers; second, offering reflective responses to Rorty's critiques of Judaism on the questions of Messianism, prophecy, and the relationship between politics and theology; third, taking on Rorty's seemingly unfair judgment that Levinas's ethics is "gawky, awkward, and unenlightening." While Rorty does not engage the prophetic tradition of Jewish thought in his essay, "Glorious Hopes, Failed Prophecies," he dismisses the possibility for prophetic reasoning because of its other-worldliness and its emphasis on predicting the future. Rorty fails to attend to and recognize the complexity of prophetic reasoning, and this book presents the complexity of the prophetic within Judaism. Toward these ends and more, Brad Elliott Stone and Jacob L. Goodson offer this book to scholars who contribute to the Jewish academy, those within American Philosophy, and those who think Richard Rorty's voice ought to remain in "conversations" about religion and "conversations" among the religious. N° de réf. du vendeur LU-9781498523004
Quantité disponible : Plus de 20 disponibles