The historical period of the Enlightenment is usually thought of as the high point of philosophical optimism. By breaking the chains of traditional heteronomous morality, the tutelage of dogmatic religion and the oppression of authoritarian politics, the Enlightenment created the space for a new, self-critical and autonomous frame of reference for human effort. Immanuel Kant is undoubtedly the greatest philosopher in the German Enlightenment. And Kant was a pessimist? In this book, the author explores Kant's moral and religious philosophy and shows that a pessimistic undercurrent pervades these. This provides a new vantage point not only to assess comprehensively Kantian philosophy but also to provide much needed context and reading assistance to the general premises of Kant's philosophy of autonomy and rationality. For Kant, to be autonomous and rational is not something human nature naturally pursues; instead, reason but must reframe, rethink and reshape human nature. Human nature is a problem, autonomy and rationality are the solution. Kant's subsequent attempts to establish a rational religion can be explained in extension of this problem. Since human beings are not naturally prone to act autonomously, they have to be educated through historical institutions that are reformed appropriately so as to provide the incentives for human beings to become autonomous. This is where Kant believed religion could play an important pedagogical function.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Dennis Vanden Auweele is postdoctoral researcher at the Institute for Philosophy of KU Leuven.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Hardcover. Etat : Fair. [From the library of noted scholar William E. Connolly.] Hardcover. Good binding and cover. Shelf wear. Extensive underlining and markings by Connolly through out. xxi, 223 pages, 23 cm. "William E. Connolly is Krieger-Eisenhower Professor in the political science department at Hopkins where he teaches political theory. His early book, The Terms of Political Discourse, was awarded the Benjamin Lippincott Award in 1999 as 'a work of exceptional quality that is still considered significant at least 15 years after publication.' In a poll of American political theorists published in PS in 2010, he was ranked the fourth most influential political theorist in America over the last twenty years, after Rawls, Habermas, and Foucault. His work focuses on the issues of democratic pluralism, capitalism, inequality, fascism, and bumpy intersections between capitalism and planetary amplifiers in climate change." - Johns Hopkins University. N° de réf. du vendeur 2211080094
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Hardcover. Etat : new. Hardcover. The historical period of the Enlightenment is usually thought of as the high point of philosophical optimism. By breaking the chains of traditional heteronomous morality, the tutelage of dogmatic religion and the oppression of authoritarian politics, the Enlightenment created the space for a new, self-critical and autonomous frame of reference for human effort. Immanuel Kant is undoubtedly the greatest philosopher in the German Enlightenment. And Kant was a pessimist? In this book, the author explores Kants moral and religious philosophy and shows that a pessimistic undercurrent pervades these. This provides a new vantage point not only to assess comprehensively Kantian philosophy but also to provide much needed context and reading assistance to the general premises of Kants philosophy of autonomy and rationality. For Kant, to be autonomous and rational is not something human nature naturally pursues; instead, reason but must reframe, rethink and reshape human nature. Human nature is a problem, autonomy and rationality are the solution. Kants subsequent attempts to establish a rational religion can be explained in extension of this problem. Since human beings are not naturally prone to act autonomously, they have to be educated through historical institutions that are reformed appropriately so as to provide the incentives for human beings to become autonomous. This is where Kant believed religion could play an important pedagogical function. Dennis Vanden Auweele explores Kants moral and religious philosophy and shows that a pessimistic undercurrent pervades them. This provides a new vantage point not only to comprehensively assess Kantian philosophy, but also to provide much needed context and reading assistance to the general premises of Kant's philosophy and rationality. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781498580397
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Hardcover. Etat : new. Hardcover. The historical period of the Enlightenment is usually thought of as the high point of philosophical optimism. By breaking the chains of traditional heteronomous morality, the tutelage of dogmatic religion and the oppression of authoritarian politics, the Enlightenment created the space for a new, self-critical and autonomous frame of reference for human effort. Immanuel Kant is undoubtedly the greatest philosopher in the German Enlightenment. And Kant was a pessimist? In this book, the author explores Kants moral and religious philosophy and shows that a pessimistic undercurrent pervades these. This provides a new vantage point not only to assess comprehensively Kantian philosophy but also to provide much needed context and reading assistance to the general premises of Kants philosophy of autonomy and rationality. For Kant, to be autonomous and rational is not something human nature naturally pursues; instead, reason but must reframe, rethink and reshape human nature. Human nature is a problem, autonomy and rationality are the solution. Kants subsequent attempts to establish a rational religion can be explained in extension of this problem. Since human beings are not naturally prone to act autonomously, they have to be educated through historical institutions that are reformed appropriately so as to provide the incentives for human beings to become autonomous. This is where Kant believed religion could play an important pedagogical function. Dennis Vanden Auweele explores Kants moral and religious philosophy and shows that a pessimistic undercurrent pervades them. This provides a new vantage point not only to comprehensively assess Kantian philosophy, but also to provide much needed context and reading assistance to the general premises of Kant's philosophy and rationality. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9781498580397
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Gebunden. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Dennis Vanden Auweele explores Kant s moral and religious philosophy and shows that a pessimistic undercurrent pervades them. This provides a new vantage point not only to comprehensively assess Kantian philosophy, but also to provide much needed context an. N° de réf. du vendeur 251536081
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Buch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Dennis Vanden Auweele explores Kant's moral and religious philosophy and shows that a pessimistic undercurrent pervades them. This provides a new vantage point not only to comprehensively assess Kantian philosophy, but also to provide much needed context and reading assistance to the general premises of Kant's philosophy and rationality. N° de réf. du vendeur 9781498580397
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