Synopsis
A glance through this tea guide will show that the spirit of the tea beverage is one of peace, comfort, and refinement. As these qualities are all associated with the ways of women, it is to them, therefore--the real rulers of the world--that tea owes its prestige and vogue. Contents: The origin of tea -- Tea [poem] / by Francis Saltus Saltus -- little cups of Chinese and Japanese tea -- On tea [poem] / by Edmund Waller -- Some English tea history -- O tea! [poem] / Arthur Gray -- Tea terms (Japanese. Chinese) -- Tea leaves / by John Ernest McCann -- Wit, wisdom and humor of tea -- Fate / Churchill -- Tea making and taking in Japan and China -- Tea-drinking in other lands -- The tea-table -- Ladies, literature and tea -- On our English poetry and this poem upon tea / R. B. -- To the author on his poem upon tea / T. W. -- Poems from J. Roberts pamphlet (London, 1700) -- Dr. Johnson's affinity -- Earliest mention of tea -- Australian tea -- Five o'clock tea -- Tea in ladies' novels -- Sydney Smith -- Dr. Johnson again -- A cup of tea [poem] / Helen Gray Cone.
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From the Back Cover
Matrons who toss the cup, and see The grounds of Fate in grounds of tea. —Churchill
Excerpt. © Reprinted by permission. All rights reserved.
The Origin of Tea
Darma, third son of Koyuwo, King of India, a religious high priest from Siaka (the author of that Eastern paganism about a thousand years before the Christian era), coming to China, to teach the way of happiness, lived a most austere life, passing his days in continual mortification, and retiring by night to solitudes, in which he fed only upon the leaves of trees and other vegetable productions. After several years passed in this manner, in fasting and watching, it happened that, contrary to his vows, the pious Darma fell asleep! When he awoke, he was so much enraged at himself, that, to prevent the offence to his vows for the future, he got rid of his eyelids and placed them on the ground. On the following day, returning to his accustomed devotions, he beheld, with amazement, springing up from his eyelids, two small shrubs of an unusual appearance, such as he had never before seen, and of whose qualities he was, of course, entirely ignorant. The saint, however, not being wholly devoid of curiosity—or, perhaps, being unusually hungry—was prompted to eat of the leaves, and immediately felt within him a wonderful elevation of mind, and a vehement desire of divine contemplation, with which he acquainted his disciples, who were eager to follow the example of their instructor, and they readily received into common use the fragrant plant which has been the theme of so many poetical and literary pens in succeeding ages.
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