Transcendental Magic, Its Doctrine and Ritual: A Complete Translation of "dogme Et Rituel de la Haute Magie" with a Biographical Preface (Classic Reprint) - Couverture rigide

Eliphas Lévi

 
9781528047036: Transcendental Magic, Its Doctrine and Ritual: A Complete Translation of "dogme Et Rituel de la Haute Magie" with a Biographical Preface (Classic Reprint)

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Synopsis

Excerpt from Transcendental Magic, Its Doctrine and Ritual: A Complete Translation of "Dogme Et Rituel De La Haute Magie" With a Biographical Preface

God of Light and the God of Re?ections; mercy and vengeance; the white Jehovah and the black Jehovah.

Figure II. Sacerdotal Esotericism making the sign of Excommunication 26 A sacerdotal hand making the sign of esotericism and projecting the figure of the demon in its shadow. Above are the Ace of Deniers, as found in the Chinese Tarot, and two superposed triangles, one white and one black. It is a new allegory explaining the same mysteries it is the origin of good and evil it is the creation of the demon by mystery.

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Présentation de l'éditeur

Alphonse Louis Constant, and it is said to be the Hebrew equivalent of that name. The author of theD ogme et Rituel de laH auteM agie was born in humble circumstances about the year 1810, being the son of a shoemaker. Giving evidence of unusual intelligence at an early age, the priest of his parish conceived a kindly interest for the obscure boy, and got him on the foundation of Saint Sulpice, where he was educated without charge, and with a view to the priesthood. He seems to have passed through the course of study at that seminary in a way which did not disappoint the expectations raised concerning him. In addition toG reek and Latin, he is believed to have acquired considerable knowledge of Hebrew, though it would be an error to suppose that any of his published works exhibit special linguistic attainments. He entered on his clerical novitiate, took minor orders, and in due course became a deacon, being thus bound by a vow of perpetual celibacy. Shortly after this step, he was suddenly expelled from Saint Sulpice for holding opinions contrary to the teaching of the Roman Catholic Church. The existing accounts of this expulsion are hazy, and incorporate unlikely elements, as, for example, that he was sent by his ecclesiastical superiors to take duty in country places, where he preached with great eloquence what, however, was doctrinally unsound; but I believe that there isn rprecedent for the preaching of deacons in theL atin Church. Pending the appearance of the biography which has been for some years promised in France, we have few available materials for a life of the Abbe Constant.
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