"Will you not memorize a little poetry to halt the slaughter?" the Palestinian poet Mahmoud Darwish wrote. Darwish's poetic statement points to world-evacuating and genocidal violences—in a triangulation of Palestine, Iraq, and the American settler state—as his language recalls us to a sonority in utterance and acts of refusal in collective form. Through readings of Arabic and Arab poetry, art, translation, and philosophy, Jeffrey Sacks illumines an indetermined, non-accumulative, non-propertied manner of lingual doing—across post-Ottoman topographies and states, and in excess of any single language—where language is a practice in sociality, the social is indistinct from the ontological, and being is a poetic mode—what this book calls "poeticality." Poeticality studies the Lebanese-American poet and painter Etel Adnan, the Iraqi poet and translator Khālid al-Maʿālī, philosophers in the Arabic peripatetic tradition, and writings of Karl Marx, Paul Celan, Walter Benjamin, and others, to demonstrate a sense of form wholly other than what is advanced in self-determined social existence, linguistic self-understanding, and philosophical self-representation—a manner of address and a social pose, which Sacks summarizes under the heading "settler life." Settler life—a form of life, a practice of reading, and an asymmetric distribution of social destruction—asserts itself as a generalized and regulating attack upon Black and Indigenous life, and upon all forms of nonwhite, non-Christian, non-heteronormative existence. "Everything is in the language we use," the Oglala Lakota poet Layli Long Soldier has written. This book—learning from Long Soldier's observation and with Darwish's sense of the poetic—affirms the demand for Indigenous sovereignty, in Palestine, in Turtle Island, and elsewhere, a demand which, through the collective acts occasioned in it, decomposes and deposes all sovereign forms and all stately legalities, in refusal of settler life.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Jeffrey Sacks is Professor of Arabic and Comparative Literature at the University of California, Riverside. He is the author of Iterations of Loss: Mutilation and Aesthetic Form, al-Shidyaq to Darwish (Fordham, 2015), which won the Harry Levin Prize First Book Prize from the ACLA, and translator of Mahmoud Darwish's Why Did You leave the Horse Alone? (Archipelago, 2006).
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : New. ""Will you not memorize a little poetry to halt the slaughter?"" the Palestinian poet Mahmoud Darwish wrote. Darwish's poetic statement points to world-evacuating and genocidal violences-in a triangulation of Palestine, Iraq, and the American settler state-as his language recalls us to a sonority in utterance and acts of refusal in collective form. Through readings of Arabic and Arab poetry, art, translation, and philosophy, Jeffrey Sacks illumines an indetermined, non-accumulative, non-propertied manner of lingual doing-across post-Ottoman topographies and states, and in excess of any single language-where language is a practice in sociality, the social is indistinct from the ontological, and being is a poetic mode-what this book calls ""poeticality.""Poeticality studies the Lebanese-American poet and painter Etel Adnan, the Iraqi poet and translator Kh?lid al-Ma??l?, philosophers in the Arabic peripatetic tradition, and writings of Karl Marx, Paul Celan, Walter Benjamin, and others, to demonstrate a sense of form wholly other than what is advanced in self-determined social existence, linguistic self-understanding, and philosophical self-representation-a manner of address and a social pose, which Sacks summarizes under the heading ""settler life.""Settler life-a form of life, a practice of reading, and an asymmetric distribution of social destruction-asserts itself as a generalized and regulating attack upon Black and Indigenous life, and upon all forms of nonwhite, non-Christian, non-heteronormative existence. ""Everything is in the language we use,"" the Oglala Lakota poet Layli Long Soldier has written. This book-learning from Long Soldier's observation and with Darwish's sense of the poetic-affirms the demand for Indigenous sovereignty, in Palestine, in Turtle Island, and elsewhere, a demand which, through the collective acts occasioned in it, decomposes and deposes all sovereign forms and all stately legalities, in refusal of settler life. N° de réf. du vendeur LU-9781531512330
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Paperback. Etat : new. Paperback. "Will you not memorize a little poetry to halt the slaughter?" the Palestinian poet Mahmoud Darwish wrote. Darwishs poetic statement points to world-evacuating and genocidal violences in a triangulation of Palestine, Iraq, and the American settler state as his language recalls us to a sonority in utterance and acts of refusal in collective form. Through readings of Arabic and Arab poetry, art, translation, and philosophy, Jeffrey Sacks illumines an indetermined, non-accumulative, non-propertied manner of lingual doing across post-Ottoman topographies and states, and in excess of any single language where language is a practice in sociality, the social is indistinct from the ontological, and being is a poetic mode what this book calls "poeticality."Poeticality studies the Lebanese-American poet and painter Etel Adnan, the Iraqi poet and translator Khalid al-Maali, philosophers in the Arabic peripatetic tradition, and writings of Karl Marx, Paul Celan, Walter Benjamin, and others, to demonstrate a sense of form wholly other than what is advanced in self-determined social existence, linguistic self-understanding, and philosophical self-representation a manner of address and a social pose, which Sacks summarizes under the heading "settler life."Settler life a form of life, a practice of reading, and an asymmetric distribution of social destruction asserts itself as a generalized and regulating attack upon Black and Indigenous life, and upon all forms of nonwhite, non-Christian, non-heteronormative existence. "Everything is in the language we use," the Oglala Lakota poet Layli Long Soldier has written. This book learning from Long Soldiers observation and with Darwishs sense of the poetic affirms the demand for Indigenous sovereignty, in Palestine, in Turtle Island, and elsewhere, a demand which, through the collective acts occasioned in it, decomposes and deposes all sovereign forms and all stately legalities, in refusal of settler life. Showing how poetry and art articulate forms of life beyond settler colonialism. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781531512330
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