Reveals a conception of selfhood in Byzantine and Middle-Eastern sources that is fundamentally collective rather than merely individual, challenging Western-centric narratives of the modern self and enriching contemporary discussions on communal ways of being
What if the story we tell ourselves about of the modern self is incomplete? The Collective Self challenges narrow histories of Western selfhood that limit our understanding of both past and present.
Drawing on mirror imagery as a unifying thread, this book brings overlooked sources from the eastern Mediterranean, Middle East, and Orthodox Christian tradition into conversation with Western genealogies of "knowing thyself." Reflections and mirrors – an ancient technology – become embedded in discussions of self-knowledge. From the Odes of Solomon and Plotinus’s Enneads to the writings of Evagrius, Athanasius, and Ephrem the Syrian, and concluding with medieval Syriac writers and a few emblematic Sufi sources, Ugolnik reveals a conception of selfhood that is fundamentally collective rather than merely individual.
The Collective Self intervenes in current debates about embodiment, interdependence, and communion by demonstrating that reflexivity and communal selfhood are not exclusively modern or post-modern innovations. By highlighting optical theories that allow convergence in perception and embodied notions of the self, this book problematizes the assumption that introspection is only mental or individual and challenges typical associations of what is ancient or modern, Eastern or Western.
In these texts, mirror imagery articulates a convergence of gazes between oneself, the divine, and glorified beings – what Ugolnik calls "I and We." This synthesis occurs through communal practices of prayer, liturgy, psalm, and hymn singing that create pathways for practitioners to participate in each other’s subjectivity across space and time.
As we enter a new bio-technological and computational age, this alternative history of self-reflection offers vital resources for imagining more inclusive models of identity, empathy, and collective flourishing – reminding us that technology has long served as a medium for understanding who we are.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Dr. Zachary Ugolnik is a scholar and writer specializing in interdisciplinary approaches to life's biggest questions. He is the Director of Religion, Science, and Society at the John Templeton Foundation. In this role, he is responsible for the development and implementation of grants in the Religion, Science, and Society portfolio. Prior to working in philanthropy, Dr. Ugolnik served as Program Director at the Center for Advanced Study in the Behavioral Sciences (CASBS) at Stanford University where he oversaw the development, management, and evaluation of interdisciplinary initiatives run by the Center. He previously served as Assistant Professor of Religion at Mount Allison University and a Mellon Interdisciplinary Fellow at the Center for Innovative Theory and Empirics (INCITE) at Columbia University. He has co-edited and authored scholarly articles in outlets such as Dædalus, The Journal of Religion, Religion & Literature, and Harvard Divinity Bulletin.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : New. Reveals a conception of selfhood in Byzantine and Middle-Eastern sources that is fundamentally collective rather than merely individual, challenging Western-centric narratives of the modern self and enriching contemporary discussions on communal ways of beingWhat if the story we tell ourselves about of the modern self is incomplete? The Collective Self challenges narrow histories of Western selfhood that limit our understanding of both past and present.Drawing on mirror imagery as a unifying thread, this book brings overlooked sources from the eastern Mediterranean, Middle East, and Orthodox Christian tradition into conversation with Western genealogies of ""knowing thyself."" Reflections and mirrors-an ancient technology-become embedded in discussions of self-knowledge. From the Odes of Solomon and Plotinus's Enneads to the writings of Evagrius, Athanasius, and Ephrem the Syrian, and concluding with medieval Syriac writers and a few emblematic Sufi sources, Ugolnik reveals a conception of selfhood that is fundamentally collective rather than merely individual.The Collective Self intervenes in current debates about embodiment, interdependence, and communion by demonstrating that reflexivity and communal selfhood are not exclusively modern or post-modern innovations. By highlighting optical theories that allow convergence in perception and embodied notions of the self, this book problematizes the assumption that introspection is only mental or individual and challenges typical associations of what is ancient or modern, Eastern or Western.In these texts, mirror imagery articulates a convergence of gazes between oneself, the divine, and glorified beings-what Ugolnik calls ""I and We."" This synthesis occurs through communal practices of prayer, liturgy, psalm, and hymn singing that create pathways for practitioners to participate in each other's subjectivity across space and time.As we enter a new bio-technological and computational age, this alternative history of self-reflection offers vital resources for imagining more inclusive models of identity, empathy, and collective flourishing-reminding us that technology has long served as a medium for understanding who we are. N° de réf. du vendeur LU-9781531514204
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Paperback. Etat : new. Paperback. Reveals a conception of selfhood in Byzantine and Middle-Eastern sources that is fundamentally collective rather than merely individual, challenging Western-centric narratives of the modern self and enriching contemporary discussions on communal ways of beingWhat if the story we tell ourselves about of the modern self is incomplete? The Collective Self challenges narrow histories of Western selfhood that limit our understanding of both past and present.Drawing on mirror imagery as a unifying thread, this book brings overlooked sources from the eastern Mediterranean, Middle East, and Orthodox Christian tradition into conversation with Western genealogies of ""knowing thyself."" Reflections and mirrorsan ancient technologybecome embedded in discussions of self-knowledge. From the Odes of Solomon and Plotinuss Enneads to the writings of Evagrius, Athanasius, and Ephrem the Syrian, and concluding with medieval Syriac writers and a few emblematic Sufi sources, Ugolnik reveals a conception of selfhood that is fundamentally collective rather than merely individual.The Collective Self intervenes in current debates about embodiment, interdependence, and communion by demonstrating that reflexivity and communal selfhood are not exclusively modern or post-modern innovations. By highlighting optical theories that allow convergence in perception and embodied notions of the self, this book problematizes the assumption that introspection is only mental or individual and challenges typical associations of what is ancient or modern, Eastern or Western.In these texts, mirror imagery articulates a convergence of gazes between oneself, the divine, and glorified beingswhat Ugolnik calls ""I and We."" This synthesis occurs through communal practices of prayer, liturgy, psalm, and hymn singing that create pathways for practitioners to participate in each others subjectivity across space and time.As we enter a new bio-technological and computational age, this alternative history of self-reflection offers vital resources for imagining more inclusive models of identity, empathy, and collective flourishingreminding us that technology has long served as a medium for understanding who we are. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781531514204
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Taschenbuch. Etat : Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Reveals a conception of selfhood in Byzantine and Middle-Eastern sources that is fundamentally collective rather than merely individual, challenging Western-centric narratives of the modern self and enriching contemporary discussions on communal ways of beingWhat if the story we tell ourselves about of the modern self is incomplete The Collective Self challenges narrow histories of Western selfhood that limit our understanding of both past and present.Drawing on mirror imagery as a unifying thread, this book brings overlooked sources from the eastern Mediterranean, Middle East, and Orthodox Christian tradition into conversation with Western genealogies of 'knowing thyself.' Reflections and mirrors - an ancient technology - become embedded in discussions of self-knowledge. From the Odes of Solomon and Plotinus's Enneads to the writings of Evagrius, Athanasius, and Ephrem the Syrian, and concluding with medieval Syriac writers and a few emblematic Sufi sources, Ugolnik reveals a conception of selfhood that is fundamentally collective rather than merely individual.The Collective Self intervenes in current debates about embodiment, interdependence, and communion by demonstrating that reflexivity and communal selfhood are not exclusively modern or post-modern innovations. By highlighting optical theories that allow convergence in perception and embodied notions of the self, this book problematizes the assumption that introspection is only mental or individual and challenges typical associations of what is ancient or modern, Eastern or Western.In these texts, mirror imagery articulates a convergence of gazes between oneself, the divine, and glorified beings - what Ugolnik calls 'I and We.' This synthesis occurs through communal practices of prayer, liturgy, psalm, and hymn singing that create pathways for practitioners to participate in each other's subjectivity across space and time.As we enter a new bio-technological and computational age, this alternative history of self-reflection offers vital resources for imagining more inclusive models of identity, empathy, and collective flourishing - reminding us that technology has long served as a medium for understanding who we are. 244 pp. Englisch. N° de réf. du vendeur 9781531514204
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