During the late eighteenth century, radical religious sects in the backwoods of New England created a mass movement in dissent, which broke the grip of a monolithic religious culture and helped lay the foundation for a new style of diversity in religion and ultimately in politics. In this comparative study of the Shakers, Universalists, and Freewill Baptists, Stephen Marini analyzes beliefs, leadership, social structures, and rituals in order to decipher their appeal and explain the larger effects. These three sects arose during the American Revolution in response to a complex crisis of religious revival, frontier migration, and political changes. By 1815 they represented one-fourth of rural New Englands churches. Their rejection of basic Calvinist beliefs and practices such as predestination and original sin presented the first large-scale popular challenge to the dominant religious norms in New England. As Americas earliest indigenous religions they created alternative theologies, polities, and liturgies which expressed a new emphasis on free will, equality, and community. Utilizing the concepts and techniques of social history, anthropology, and sociology, Marinis work traces the development of these new religious cultures as an integral element of Revolutionary New England.
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During the late eighteenth century, radical religious sects in the backwoods of New England created a mass movement in dissent, which broke the grip of a monolithic religious culture and helped lay the foundation for a new style of diversity in religion and ultimately in politics. In this comparative study of the Shakers, Universalists, and Freewill Baptists, Stephen Marini analyzes beliefs, leadership, social structures, and rituals in order to decipher their appeal and explain the larger effects. These three sects arose during the American Revolution in response to a complex crisis of religious revival, frontier migration, and political changes. By 1815 they represented one-fourth of rural New Englands churches. Their rejection of basic Calvinist beliefs and practices such as predestination and original sin presented the first large-scale popular challenge to the dominant religious norms in New England. As Americas earliest indigenous religions they created alternative theologies, polities, and liturgies which expressed a new emphasis on free will, equality, and community. Utilizing the concepts and techniques of social history, anthropology, and sociology, Marinis work traces the development of these new religious cultures as an integral element of Revolutionary New England.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : Big River Books, Powder Springs, GA, Etats-Unis
Etat : good. This book is in good condition. The cover has minor creases or bends. The binding is tight and pages are intact. Some pages may have writing or highlighting. N° de réf. du vendeur BRV.1583485317.G
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Vendeur : killarneybooks, Inagh, CLARE, Irlande
Soft cover. Etat : Very Good. Paperback, [x] + 213 pages, NOT ex-library. A nice, clean copy with unmarked text, free of inscriptions and stamps. Minor signs of handling. Firm binding, straight spine free of vertical creases. Price blacked-out on rear cover. -- During the late eighteenth century, radical religious sects in the backwoods of New England created a mass movement in dissent, which broke the grip of a monolithic religious culture and helped lay the foundation for a new style of diversity in religion and ultimately in politics. In this comparative study of the Shakers, Universalists, and Freewill Baptists, Stephen Marini analyzes beliefs, leadership, social structures, and rituals in order to decipher their appeal and explain the larger effects. These three sects arose during the American Revolution in response to a complex crisis of religious revival, frontier migration, and political changes. By 1815 they represented one-fourth of rural New England's churches. Their rejection of basic Calvinist beliefs and practices such as predestination and original sin presented the first large-scale popular challenge to the dominant religious norms in New England. As America's earliest indigenous religions they created alternative theologies, polities, and liturgies which expressed a new emphasis on free will, equality, and community. Utilizing the concepts and techniques of social history, anthropology, and sociology, Marinis work traces the development of these new religious cultures as an integral element of Revolutionary New England. -- Introduction; I. The Sectarian Impulse: 1. Radical Evangelicalism 2. The New Settlements 3. The New Light Stir; II. Freewill Baptists, Universalists, and Shakers: 4. Gifts of the Spirit 5. Evangelism and Community 6. Improvisation and Crisis 7. Gospel Union, Gospel Liberty, Gospel Order 8. The History of Redemption 9. The Language of the Soul; Conclusion: A Revolution of the Spirit; Notes; Bibliography; Index. N° de réf. du vendeur 005333
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Vendeur : The Book Spot, Sioux Falls, MN, Etats-Unis
Paperback. Etat : New. N° de réf. du vendeur Abebooks364556
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